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The term for adoption did not exist in the Hebrew language until modern times. As such, there are no explicit mentions of the word ‘adoption’ in the Torah or Talmud. However, there are several verses that are regarded as describing something akin to adoption.
How respectful she was to him. Though in relation she was his equal, yet, being in age and dependence his inferior, she honoured him as her father—did his commandment, v. 20. This is an example to orphans; if they fall into the hands of those who love them and take care of them, let them make suitable returns of duty and affection.
After the end of hostilities, Catholic Church officials, either Pope Pius XII or other prelates, issued instructions for the treatment and disposition of such Jewish children, some, but not all, of whom were now orphans. The rules they established, the authority that issued those rules, and their application in specific cases is the subject of ...
The Biblical treatment of Isaac has formed the pattern of Jewish experience in foreign lands since time immemorial. Every one of those nations that Jeffries mentioned that expelled the Jews later ...
Penal and civil law treated men and women equally. [15] Evidence suggests that, at least among the elite, women were educated in the Bible and in halacha. The daughter of a scholar was considered a good prospect for marriage in part because of her education.
Plaque where once stood the ruota ("the wheel"), the place to abandon children at the side of the Chiesa della Pietà, the church of an orphanage in Venice.The plaque cites on a Papal bull by Paul III dated 12 November 1548, threatens "excommunication and maledictions" for all those who – having the means to rear a child – choose to abandon him/her instead.
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
In Jewish ethics and law, the principle of "The Lord protects the simple" has been applied at times to permit cigarette smoking, circumcision at inauspicious moments, bloodletting, unprotected intercourse for women perceived to be at risk, and such instances as the marriage of a woman whose previous two husbands had died ("isha katlanit").
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