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Conversely with agency, in other instances the Bible emphasises reliance on God and examples of Jesus serving or healing those who lacked the ability to help themselves, implying that self-reliance and reliance on God are complementary (See Mark 6:34; Mark 1:30–31; and Mark 10:46–52.)
Spears posted a handwritten Bible verse reading "Those who plant in tears will harvest with shouts of joy -- psalm 126:5." In an understated but meaningful caption, Spears wrote, "Love this verse ...
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
Verse 3 is part of the Selichot prayers. [19] Verse 1 is used as a theme for the Pizmon of Shacharit recited in the Western Ashkenazic rite on Yom Kippur that falls on Shabbat, [20] and the verse itself (without the opening two words) is recited prior to the piyyut. [21]
At 2 Tim 3:16 (NRSV), it is written: "All scripture is inspired by God [theopneustos] and is useful for teaching". [3]When Jerome translated the Greek text of the Bible into the language of the Vulgate, he translated the Greek theopneustos (θεόπνευστος [4]) of 2 Timothy 3:16 as divinitus inspirata ("divinely breathed into").
The hymn is a prayer for God to remain present with the speaker throughout life, through trials, and through death. The opening line alludes to Luke 24:29, "Abide with us: for it is toward evening, and the day is far spent", and the penultimate verse draws on text from 1 Corinthians 15:55, "O death, where is thy sting?
In the King James Version of the Bible this verse is translated as: The book of the generation of Jesus Christ, the son of David, the son of Abraham. The modern World English Bible translates this verse as: The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. For a collection of other versions see Biblehub Matthew 1:1.
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