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Bartholomew [a] was one of the twelve apostles of Jesus according to the New Testament. Most scholars today identify Bartholomew as Nathanael, [6] who appears in the Gospel of John (1:45–51; cf. 21:2). [7] [8] [9] Bartholomew the Apostle, detail of the mosaic in the Basilica of San Vitale, Ravenna, 6th century
In the Gospel of John, Nathanael is introduced as a friend of Philip, from Bethsaida (1:43-44). [2] The first disciples who follow Jesus are portrayed as reaching out immediately to family or friends: thus, Philip found Nathanael and said to him, "We have found Him of whom Moses in the law, and also the prophets, wrote — Jesus of Nazareth, the son of Joseph".
The St. Bartholomew the Apostle Church [1] (Hebrew: כנסיית בית ברתולומאוס השליח Latin: Ecclesia Sancti Bartholomei Apostoli) is the name given to a Catholic church administered by the Franciscan order in Kafr Kanna [2] in Israel, built in honor of Cana, the place where Scripture says was the hometown of the apostle St. Bartholomew. [3]
Chrysostom: "Nathanael, in difficulty as to Christ coming out of Nazareth, showed the care with which he had read the Scriptures: his not rejecting the tidings when brought him, showed his strong desire for Christ’s coming. He thought that Philip might be mistaken as to the place.
Chrysostom: "That our Lord then had this knowledge, had penetrated into his mind, had not blamed but praised his hesitation, proved to Nathanael that He was the true Christ: Nathanael answered and saith unto Him, Rabbi, Thou art the Son of God, Thou art the King of Israel: as if he said, Thou art He who was expected, thou art He who was sought ...
Chrysostom: "After gaining these disciples, Christ proceeded to convert others, viz. Philip and Nathanael: The day following, Jesus would go forth into Galilee." [7] Alcuin: "Leaving, that is, Judæa, where John was baptizing, out of respect to the Baptist, and not to appear to lower his office, so long as it continued. He was going too to call ...
Living with the grunts, I have come to respect their grit, their sense of honor and commitment, their bearing, their courage. I’ve been enriched by their unfailing humor and spontaneous generosity. Amid the horror and squalid waste of war, I have seen young Americans at their best. In a very personal way, I honor their service.
Fig leaves then signify sins; and Nathanael, when he was under the fig tree, was under the shadow of death: so that our Lord seemeth to say, O Israel, whoever of you is without guile, O people of the Jewish faith, before that I called thee by My Apostles, when thou wert as yet under the shadow of death, and sawest Me not, I saw thee." [2]