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This book follows the lièzhuàn (列傳 "arrayed biographies") biographical format established by the Chinese historian Sima Qian.The word liènǚ (列女 "famous women in history") is sometimes understood as liènǚ (烈女 "women martyrs"), which Neo-Confucianists used to mean a "woman who commits suicide after her husband's death rather than remarry; [a] woman who dies defending her honor."
Goddesses, Whores, Wives, and Slaves: Women in Classical Antiquity is a 1975 feminist history book by Sarah B. Pomeroy. The work covers the lives of women in antiquity from the Greek Dark Ages to the death of Constantine the Great. [1] The book was one of the first English works on women's history in any period. [2]
Dina and Clarenza were two women of Messina who defended their city from an attack by Charles of Anjou during the War of the Sicilian Vespers. Fantaghirò is the main character of an ancient Tuscany fairy tale named Fanta-Ghirò, persona bella, an Italian fable about a rebellious youngest daughter of a warrior king, a warrior princess.
Valeria, the name of the women of the Valeria gens. Valeria, first priestess of Fortuna Muliebris in 488 BC [1]; Aemilia Tertia (с. 230 – 163 or 162 BC), wife of Scipio Africanus and mother of Cornelia (see below), noted for the unusual freedom given her by her husband, her enjoyment of luxuries, and her influence as role model for elite Roman women after the Second Punic War.
Oct. 5, 1789, a young woman struck a marching drum and led The Women's March on Versailles, in a revolt against King Louis XVI of France, storming the palace and signaling the French Revolution. [30] In 1947, Chief Funmilayo Ransome-Kuti led the Abeokuta Women's Union in a revolt that resulted in the abdication of the Egba High King Oba Ademola ...
Works by ancient Indian grammarians such as Patanjali and Katyayana suggest that women were educated in the early Vedic period. [1] [2] [3] Rig Vedic verses suggest that women married at a mature age and were probably free to select their own husbands in a practice called swayamvar or through Gandharva marriage. [4]
The ascent of women in political power in Assemblywomen is yet another commentary on what Aristophanes saw as the shameful effeminacy of the men currently in power in Athens. The fact that women in this instance could enter the assembly and successfully pass as men was a commentary on politicians being indistinguishable from women in costume. [6]
Women in Ancient Rome: A Sourcebook (Bloomsbury Sources in Ancient History). New York: Bloomsbury Academic. ISBN 978-1441164216. Osgood, Josiah. Turia: A Roman Woman's Civil War. Oxford: Oxford University Press, 2014. ISBN 978-0-19-983235-4. Rohr Vio, Francesca (2022). Powerful matrons: New political actors in the late Roman republic (1a ed ...
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