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There is evidence of Zeus being worshipped as a solar god in the Aegean island of Amorgos, based on a lacunose inscription Ζεὺς Ἥλ[ιο]ς ("Zeus the Sun"), meaning sun elements of Zeus's worship could be as early as the fifth century BC. [371] The Cretan Zeus Tallaios had solar elements to his cult. "Talos" was the local equivalent of ...
The position of King of Ireland was contested by William III and James II between 1689 and 1691, after the Glorious Revolution of 1688. The Crown and Parliament Recognition Act 1689 made William King of Ireland, and this was reinforced by his victory at the Battle of the Boyne (part of the Williamite War in Ireland). Anne (1702–1714)
A number of well-known kings from the Laigin, Érainn, Ulaid and Cruthin, are missing. The chief rivals of Dál Cuinn after Conn's floruit (and others for a few centuries before) were the Dáirine (usually the Corcu Loígde during Dál Cuinn's era), two or three of whom are listed, but whose overkingdom in the south of Ireland collapsed in the ...
High King of Ireland (Irish: Ardrí na hÉireann [ˈaːɾˠd̪ˠˌɾˠiː n̪ˠə ˈheːɾʲən̪ˠ]) was a royal title in Gaelic Ireland held by those who had, or who are claimed to have had, lordship over all of Ireland. The title was held by historical kings and was later sometimes assigned anachronously or to legendary figures.
The High Kings of Ireland continued pagan practices until the reign of Diarmait mac Cerbaill c. 558, traditionally the first Christian High King. The monastic movement, headed by abbots, took hold in the mid 6th century, and by 700 Ireland was at least nominally a Christian country, with the church fully part of Irish society.
The kings of Leinster (Irish: Rí Laighín) ruled from the establishment of Leinster during the Irish Iron Age until the 17th century Early Modern Ireland.According to Gaelic traditional history found in works such as the Book of Invasions, Leinster was created during the division of Ireland among the Irish Gaels, descendants of Milesius: Leinster was one of the territories held by the ...
The Black Death arrived in Ireland in 1348. Because most of the English and Norman inhabitants of Ireland lived in towns and villages, the plague hit them far harder than it did the native Irish, who lived in more dispersed rural settlements. After it had passed, Gaelic Irish language and customs came to dominate the country again.
Tacitus says that his father-in-law Gnaeus Julius Agricola, while governor of Britain (AD 78–85), considered conquering Ireland, believing it could be held with one legion plus auxiliaries, and entertained an exiled Irish petty king with the intention of making him the pretext for conquest. [5]