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That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid. [13] The mention of the deliverer of Israel, Cyrus by name in this verse (also in 45:1) becomes one of the main grounds for the theory of two Isaiahs. [14]
Adventist also believe that when a person dies, death is a state of unconscious sleep until the resurrection. They base this belief on biblical texts such as Ecclesiastes 9:5 which states "the dead know nothing", and 1 Thessalonians 4:13–18 which contains a description of the dead being raised from the grave at the second coming.
Fragments showing 1 Thessalonians 1:3–2:1 and 2:6–13 on Papyrus 65, from the third century. The First Epistle to the Thessalonians [a] is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle, and is addressed to the church in Thessalonica, in modern-day Greece.
Linguistic support for a one-event second coming are in the words "meet" and "coming" in 1 Thessalonians 4. The meet in 1 Thessalonians 4:17 and in Matthew 25:1 (a second coming parable) refers to the custom of people going out to meet a dignitary as he was approaching their city before he got there, and accompanying or welcoming him back to ...
In 1 Thessalonians 1:6 Paul refers to the imitation of Christ (and himself) and states: "And ye became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit", whose source is identified in 1 Thessalonians 4:8 as "God, who giveth his Holy Spirit unto you". [66] [67] [68]
They believe the prominent roles assigned to Michael at Daniel 12:1, [88] Revelation 12:7, [89] Revelation 19:14, [90] and Revelation 16 [91] are identical to Jesus' roles, being the one chosen to lead God's people and as the only one who "stands up", identifying the two as the same spirit being.
[17] [18] Souls remain in Hades until the Last Judgment and "Christians may also improve in holiness after death during the middle state before the final judgment". [ 19 ] [ 20 ] Anglican and Methodist theology holds that at the time of the Last Day , "Jesus will return and that He will 'judge both the quick [the living] and the dead'," [ 21 ...
Christians disagree over whether the Tribulation will be a relatively short period of great hardship before the end of the world and Second Coming of Christ (a school of thought sometimes called "Futurism"); or has already occurred, having happened in AD 70 when Roman legions laid siege to Jerusalem and destroyed its temple (sometimes called Preterism); or began in 538 AD when papal Rome came ...
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