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Japan has recognized, in the Japan-ROK Joint Communiqué of 1965, that the "past relations are regrettable, and Japan feels deep remorse," and in the Japan-China Joint Communiqué, that Japan is "keenly conscious of the responsibility for the serious damage that Japan caused in the past to the Chinese people through war and deeply reproaches ...
From a global perspective, Japanese culture scores higher on emancipative values (individual freedom and equality between individuals) and individualism than most other cultures, including those from the Middle East and Northern Africa, sub-Saharan Africa, India and other South Asian countries, Central Asia, South-East Asia, Central Asia, Eastern Europe, Central America and South America.
Like Chinese and Korean Confucianism, Edo Neo-Confucianism is a social and ethical philosophy based on metaphysical ideas. The philosophy can be characterized as humanistic and rationalistic, with the belief that the universe could be understood through human reason, and that it was up to man to create a harmonious relationship between the universe and the individual.
Japanese nationalism [a] is a form of nationalism that asserts the belief that the Japanese are a monolithic nation with a single immutable culture. Over the last two centuries, it has encompassed a broad range of ideas and sentiments.
This is an accepted version of this page This is the latest accepted revision, reviewed on 2 January 2025. Moral code of the samurai This article is about the Japanese concept of chivalry. For other uses, see Bushido (disambiguation). A samurai in his armor in the 1860s. Hand-colored photograph by Felice Beato Bushidō (武士道, "the way of the warrior") is a moral code concerning samurai ...
Poster of Manchukuo promoting harmony between Japanese, Chinese, and Manchu.The caption says: "With the help of Japan, China, and Manchukuo, the world can be at peace." The flags shown are, left to right: the flag of Manchukuo; the flag of Japan; the "Five Races Under One Union" flag, a flag of China at the
The emphasis of the document is not so much on the basic laws by which the state was to be governed, such as one may expect from a modern constitution, but rather it was a highly Buddhist and Confucian document that focused on the morals and virtues that were to be expected of government officials and the emperor's subjects to ensure a smooth ...
Sindh came to be at the forefront of the Khilafat Movement. [109] Although Sindh had a cleaner record of communal harmony than other parts of India, the province's Muslim elite and emerging Muslim middle class demanded separation of Sindh from Bombay Presidency as a safeguard for their own interests.