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The Leading Themes of the Gospel of John (1924) John: His Record of Christ (1948) The Epistle to the Romans: Doctrine, Precept, Practice (1948) Commentary on 1 Corinthians; Commentary on Galatians; Commentary on Philippians; Commentary on 1 & 2 Thessalonians; Commentary on 1 & 2 Timothy; Commentary on Titus; Commentary on Hebrews; Commentary on ...
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
He also wrote a commentary on the Psalms, one on the four gospels, and one on the Pauline epistles. These are based mainly on patristic sources. Works translated into English include: Commentary on the Holy Gospel of Luke , Commentary on the Holy Gospel of John , Commentary on Hebrews and Titus .
"Gergeza" was preferred over "Geraza" or "Gadara" (Commentary on John VI.40 (24) – see Matthew 8:28). Some common alterations include the deletion, rearrangement, repetition, or replacement of one or more words when the copyist's eye returns to a similar word in the wrong location of the original text.
Except for the Gospel of Mark, the remaining three Gospels contain patristic commentaries written in minuscule letters, interspersed between verses as opposed to around the main text. [2] [5] The commentary in Matthew and John is from the writings of John Chrysostom, and for some of Luke it is from Pseudo-Titus of Bostra.
Calvin, John (1556 [1-2 Tim]; 1549 [Titus]). Commentary on 1-2 Timothy and Titus. PastoralEpistles.com, an academic blog devoted to current research in the letters: Bumgardner, Charles (2016). "Paul's Letters to Timothy and Titus: A Literature Review (2009–2015)" Klinker-De Klerck, Myriam (2008). "The Pastoral Epistles: Authentic Pauline ...
Volume X. Homilies on the Gospel of St. Matthew; Volume XI. Homilies on the Acts of the Apostles and the Epistle to the Romans; Volume XII. Homilies on First and Second Corinthians; Volume XIII. Homilies on the Epistles to the Galatians, Ephesians, Philippians, Colossians, Thessalonians, Timothy, Titus, and Philemon; Volume XIV.
Titus brought a fundraising letter from Paul to Corinth, to collect for the poor in Jerusalem. According to Jerome, Titus was the amanuensis of this epistle (2 Corinthians). [3] Later, on Crete, Titus appointed presbyters (elders) in every city and remained there into his old age, dying in Gortyna. [2]
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