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Identifying human races in terms of skin colour, at least as one among several physiological characteristics, has been common since antiquity.Such divisions appeared in early modern scholarship, usually dividing humankind into four or five categories, with colour-based labels: red, yellow, black, white, and sometimes brown.
The last edition of the German encyclopedia Meyers Konversations-Lexikon (1971–79, 25 volumes) lists the following characteristics of the "Mongoloid" populations of Asia: "Flat face with a low nasal root, accentuated zygomatic arches, flat-lying eyelids (which are often slanting), thick, tight, dark hair, dark eyes, yellow-brownish skin ...
High yellow, occasionally simply yellow (dialect: yaller, yella), is a term used to describe a light-skinned black person . It is also used as a slang for those thought to have "yellow undertones". [1] The term was in common use in the United States at the end of the 19th century and the mid 20th century.
Both the eyes and legs are still of the normal colour. Leucism (/ ˈ l uː s ɪ z əm,-k ɪ z-/) [2] [3] [4] is a wide variety of conditions that result in partial loss of pigmentation in an animal—causing white, pale, or patchy coloration of the skin, hair, feathers, scales, or cuticles, but not the eyes. [4] It is occasionally spelled leukism.
Discrimination based on skin tone, also known as colorism or shadeism, is a form of prejudice and discrimination in which people of certain ethnic groups, or people who are perceived as belonging to a different-skinned racial group, are treated differently based on their different skin tone.
This is an accepted version of this page This is the latest accepted revision, reviewed on 14 January 2025. "Skin pigmentation" redirects here. For animal skin pigmentation, see Biological pigment. Extended Coloured family from South Africa showing some spectrum of human skin coloration Human skin color ranges from the darkest brown to the lightest hues. Differences in skin color among ...
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The gods shown here have varying skin tones, including yellow, brown, blue and black. In 2003, Betsy Bryan wrote in The Oxford History of Ancient Egypt that "the factors linking Amenhotep I and his mother with the necropolis region, with deified rulers, and with rejuvenation generally was visually transmitted by representations of the pair with ...