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A parallel act occurs with respect to animals, which are called to bear forth life “according to their kind.” [24] Finally, God creates the human being, and gives them the command: “Be fruitful and multiply,” with a greater specification: “fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of ...
The evolutionary psychology of religion is the study of religious belief using evolutionary psychology principles. It is one approach to the psychology of religion.As with all other organs and organ functions, the brain's functional structure is argued to have a genetic basis, and is therefore subject to the effects of natural selection and evolution.
The first cluster amounts to objective, quantitative, and preferably experimental procedures for testing hypotheses about causal connections among the objects of one's study. In contrast, the human-scientific approach accesses the human world of experience using qualitative, phenomenological, and interpretive methods. This approach aims to ...
The God gene hypothesis proposes that human spirituality is influenced by heredity and that a specific gene, called vesicular monoamine transporter 2 (VMAT2), predisposes humans towards spiritual or mystic experiences. [1] The idea has been proposed by geneticist Dean Hamer in the 2004 book called The God Gene: How Faith is Hardwired into our ...
The human pedigree recapitulating its phylogeny back to amoeba shown as a reinterpreted chain of being with living and fossil animals. From a critique of Ernst Haeckel 's theories, 1873. The set nature of species, and thus the absoluteness of creatures' places in the great chain, came into question during the 18th century.
Among other things, Wright discusses the role of evolutionary biology in the development of religion. Geneticist Dean Hamer hypothesized that some people have a specific gene that makes them prone to religious belief, which he calls the God gene, and that over time natural selection has favored these people because their spirituality leads to optimism.
Another view distinguishes individual religious belief from collective religious belief. While the former does not require prior development of language, the latter does. The individual human brain has to explain a phenomenon in order to comprehend and relate to it. This activity predates by far the emergence of language and may have caused it.
In an attempt to focus and clarify what was a growing interest in this field, in 1994 educator and businessman Laurence O. McKinney published the first book on the subject, titled "Neurotheology: Virtual Religion in the 21st Century", written for a popular audience but also promoted in the theological journal Zygon. [9]