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Structural violence is a form of violence wherein some social structure or social institution may harm people by preventing them from meeting their basic needs or rights.. The term was coined by Norwegian sociologist Johan Galtung, who introduced it in his 1969 article "Violence, Peace, and Peace Research". [1]
Johan Galtung has written about Zionism and violence. He has discussed various forms of violence, including structural and cultural violence, in his extensive body of work. Galtung has been critical of Zionism, particularly in the context of the Israeli-Palestinian conflict, and has linked it to broader themes of structural violence.
In 1969, Johan Galtung conceived of structural violence. [5] Some views include that structural violence and slow violence are closely linked, as structural inequality can morph into forms of slow violence. [1] However, slow violence is thought to be different from structural violence, as slow violence occurs over a period of many years or ...
The term structural violence was first coined by Johan Galtung, the founder of peace and conflict studies, in 1969. The term further gained exposure when it was used by Latin American liberation theologians. [ 9 ]
After Galtung's resignation in 1969, the institute staff elected a leader for one year at a time. In 1986 this was changed to a three-year period, and again in 1993 to a maximum of two consecutive four-year periods. [1] PRIOs first chairman of the board was Erik Rinde (1966–79), director of Institute for Social Research.
Cultural violence: Cultural violence occurs as a result of the cultural assumptions that blind one to direct or structural violence. For example, one may be indifferent toward the homeless, or even consider their expulsion or extermination a good thing. Each corner of Galtung's triangle can relate to the other two.
Violence and peace can be defined in terms of Johan Galtung's extended conceptualization of peace, [2] [3] according to which peace is not merely the absence of personal (direct) violence and war (= negative peace), but also the absence of structural (indirect) and cultural violence (= positive peace). [4]
Structural abuse is the process by which an individual or group is dealt with unfairly by a social or cultural system or authority. This unfairness manifests itself as abuse in a psychological , financial , physical or spiritual form , and victims often are unable to protect themselves from harm.