Search results
Results from the WOW.Com Content Network
The beginning of Parashat Haazinu, Deuteronomy 32:1–4, as it appears in a Torah scroll. Haazinu, Ha'azinu, or Ha'Azinu (הַאֲזִינוּ —Hebrew for "listen" when directed to more than one person, the first word in the parashah) is the 53rd weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the 10th in the Book of Deuteronomy.
Reading 3: Deuteronomy 16:4–8 Reading 4: Deuteronomy 16:9–12 Reading 5: Deuteronomy 16:13–17 Maftir: Numbers 29:35–30:1 Haftarah: I Kings 8:54–9:1 When Shemini Atzeret falls out on Shabbat, the individual readings are as follows: Reading 1: Deuteronomy 14:22–29 Reading 2: Deuteronomy 15:1–15:18 Reading 3: Deuteronomy 15:19–15:23 ...
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
Thus, Rabbi Eleazar read Deuteronomy 4:32 to intimate that when God created Adam in Genesis 1:26–27, Adam extended from the earth to the sky. But as soon as Adam sinned, God placed God's hand upon Adam and diminished him, as Psalm 139:5 says: "You have fashioned me after and before and laid Your hand upon me."
One homily in Devarim Rabbah is on a section mentioned in other sources as a seder (Deuteronomy 4:25). Five more homilies appear on sections (Deuteronomy 1:10, 4:7, 11:26, 24:9, and 29:1) which were not otherwise known as sedarim. These variations may be due to differing customs regarding the division of the cycle of sedarim.
Deuteronomy: 4Q42 Deuteronomy 2:8; 4:30–34; 5:1–5, 8–9; 28:15–18, 33–36, 47–52, 58–62; 29:22–25 Hebrew 75–50 BCE Late Hasmonean Fragments of Deuteronomy [46] [172] 4QDeut p: 4Q43 Deuteronomy 6:4–11 Hebrew 75–50 BCE Late Hasmonean Fragments of Deuteronomy about Loving God [46] [172] 4QDeut q: 4Q44 Deuteronomy 32:9–10, 37 ...
Hebrew Bible text of Deuteronomy 32:1–4 as written in a Jewish Sefer Torah.. According to verses 16–18 of Deuteronomy 31, [5] YHVH met with Moses and his nominated successor Joshua at the "tabernacle of meeting" and told them that after Moses' death, the people of Israel would renege on the covenant that YHVH had made with them, and worship the gods of the lands they were occupying.
The narrative in Deuteronomy 4 [35] recounts that when the Israelites were visited by God at Mt. Sinai at the time the Ten Commandments were given, they saw no shape or form and this is stated as a reason why any physical representation of the divine is prohibited – no idols of humans, animals, or heavenly bodies were to be made. Rather than ...