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Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
The term second generation warfare was created by the U.S. military in 1989. Third-generation warfare focuses on using late modern technology-derived tactics of leveraging speed, stealth, and surprise to bypass the enemy's lines and collapse their forces from the rear. Essentially, this was the end of linear warfare on a tactical level, with ...
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
"The Bible: A Global History" (Basic Books), by Bruce Gordon. A Yale Divinity School professor traces how the Bible became a book, how it was received by cultures around the world, how it affected ...
The Bible is not a single book; it is a collection of books whose complex development is not completely understood. The oldest books began as songs and stories orally transmitted from generation to generation. Scholars of the twenty-first century are only in the beginning stages of exploring "the interface between writing, performance ...
Fourth-generation warfare (4GW) is conflict characterized by a blurring of the distinction between war and politics, and of the distinction between combatants and civilians. It is placed as succeeding the third generation in the five-generation model of military theory .
The majority of modern biblical scholars believe that the Torah (the books of Genesis, Exodus, Leviticus, Numbers, and Deuteronomy, written in Classical Hebrew) reached its present form in the post-Exilic period (i.e., after c. 520 BCE), based on pre-existing written and oral traditions, as well as contemporary geographical and political realities.
The destruction of the house of Ahab is commended by the author of 2 Kings as a form of divine punishment. Yahweh rewards Jehu for being a willing executor of divine judgment by allowing four generations of kings to sit on the throne of Israel. [16] Jehu and his descendants Jehoahaz, Jehoash, Jeroboam II, and Zachariah ruled Israel for 102 years.