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ಸುಂದರವಾದ sundaravāda ಹೆಂಗಸು hengasu ಸುಂದರವಾದ ಹೆಂಗಸು sundaravāda hengasu a beautiful woman ಐತಿಹಾಸಿಕ aitihāsika ದಿನ dina ಐತಿಹಾಸಿಕ ದಿನ aitihāsika dina a historic day Kannada lacks true predicate adjectives. To use an adjective predicatively, suffix the third-person pronoun to the end of the ...
The oral tradition of the Vedas consists of several pathas, "recitations" or ways of chanting the Vedic mantras.Such traditions of Vedic chant are often considered the oldest unbroken oral tradition in existence, the fixation of the Vedic texts as preserved dating to roughly the time of Homer (early Iron Age or 800 BC).
A padayatra (Sanskrit: पदयात्रा, romanized: pādayātrā, lit. 'journey by foot') is a journey undertaken by politicians or prominent citizens to interact more closely with different parts of society, educate about issues concerning them, and galvanize his or her supporters.
There are different types of varnams, such as taana varnam, pada varnam, daru varnam and ragamalika varnam. They also come in different taalams (beat cycles). Though the most popular varnams are in Aadi and Ata taalas, there are a number of varnams in other talas as well (e.g., jampa tala, triputa tala, matya talam, roopaka talam, etc).
Pages from the Charyapada. The original palm-leaf manuscript of the Charyapada, or Caryācaryāviniścaya, spanning 47 padas (verses) along with a Sanskrit commentary, was edited by Shastri and published from Bangiya Sahitya Parishad as a part of his Hajar Bacharer Purano Bangala Bhasay Bauddhagan O Doha (Buddhist Songs and Couplets) in 1916 under the name of Charyacharyavinishchayah.
Mongoose, a small carnivorous mammal from southern Eurasia or Africa, known for killing snakes; probably ultimately from a Dravidian language, with spelling influenced by the English word goose [31] Mung , a type of bean; ultimately from Sanskrit mudga (मुद्ग), which is the name of the bean and the plant, perhaps via Tamil mūngu ...
As these anubandhas are metalinguistic markers and not pronounced in the final derived form, pada (word), they are elided by P. 1.3.9 tasya lopaḥ – 'There is elision of that (i.e. any of the preceding items which have been defined as an it).' Accordingly, Pāṇini defines the anubandhas as follows: Nasalized vowels, e.g. bhañjO. Cf. P. 1.3.2.
It portrays the yogi, who has attained kaivalya, as an entity who has gained independence from all bondages and achieved the absolute true consciousness or ritambhara prajna described in the Samadhi Pada. 6. Only minds born of meditation are free from karmic impressions. 10-11. Since the desire to live is eternal, impressions are also ...