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In the Hebrew Bible, those who practice lying and deceit are seemingly rewarded for their actions, posing problems for an exegesis that upholds a categorical prohibition. [6] Examples include the Hebrew midwives who lie after Pharaoh commands them to kill all newborn boys ( Exodus 1 :17–21), and Rahab ( Joshua 2 :1–7; cf. Hebrews 11 :31 ...
Deceiver (UK title: Liar) is a 1997 American mystery film directed by Jonas Pate and Josh Pate, and starring Tim Roth, Chris Penn, Michael Rooker, Rosanna Arquette, Ellen Burstyn and Renée Zellweger. It won Best Cinematography and Best Screenplay at the 1997 Stockholm Film Festival, and the Special Jury Prize at the 1998 Cognac Police Film ...
Greatest Heroes of the Bible: The Story of Moses (1978, TV episode) Greatest Heroes of the Bible: The Ten Commandments (1978, TV episode) Animated Stories from the Bible: Moses: From Birth to Burning Bush (1993, TBN, TV episode) Moses (1995, TNT Bible Series) The Prince of Egypt (1998) The Ten Commandments: The Musical (2006) The Ten ...
Animated Stories from the Bible: 1992–1995 [5] VeggieTales: December 23, 1993 – March 3, 2015 Secret Adventures: 1993–1995 Testament: The Bible in Animation: October 11 – December 6, 1996 Gaither's Pond: 1997 – 2003 [6] In the Beginning: The Bible Stories: April 1, 1997 – May 9, 1997 Dorbees: Making Decisions: September 8, 1998 [6]
Matthew 5:27 and Matthew 5:28 are the twenty-seventh and twenty-eighth verses of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. These verses begin the second antithesis : while since Matthew 5:21 the discussion has been on the commandment: " You shall not murder ", it now moves to the ...
The ultimate weakness of violence is that it is a descending spiral begetting the very thing it seeks to destroy, instead of diminishing evil, it multiplies it. Through violence you may murder the liar, but you cannot murder the lie, nor establish the truth. Through violence you may murder the hater, but you do not murder hate.
It is sometimes described as the "Lunatic, Liar, or Lord", or "Mad, Bad, or God" argument. It takes the form of a trilemma—a choice among three options, each of which is in some way difficult to accept. A form of the argument can be found as early as 1846, and many other versions of the argument preceded Lewis's formulation in the 1940s.
According to author Diane Apostolos-Cappadona, in the 1950s and 1960s, during the era of the production code, "the most acceptable cinematic path for movies to incorporate sex and violence was the biblical epic". [6] Basing a film on the Bible allowed it to be more risqué than would normally have been accepted.