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The word mourn does not refer to mourning for the dead, the most common English use of the term. Most scholars feel mourners should be read as "the oppressed." Schweizer notes that the view that it refers to those mourning their sinfulness is wrong. The theology of the period, and in the Gospel of Matthew, is that sins must be hated, not mourned.
The phrase also occurs in the writings of Jerome (c. 347–420) [2] and Boniface (c. 675–754), [3] but was perhaps popularized by the hymn "Salve Regina", which at the end of the first stanza mentions "gementes et flentes in hac lacrimarum valle", or "mourning and weeping in this valley of tears".
Mourning is the emotional expression [2] in response to a major life event causing grief, especially loss. [3] [2] It typically occurs as a result of someone's death, especially a loved one. [3] The word is used to describe a complex of behaviors in which the bereaved participate or are expected to participate, the expression of which varies by ...
Grief is a unique experience for each person. Some may find it challenging to express their feelings when they lose a loved one, while others can articulate their emotions more easily. Grief looks ...
Mourning is the process of and practices surrounding death related grief. [10] [13] [14] The word is also used to describe a cultural complex of behaviours in which the bereaved participate or are expected to participate. Customs vary between different cultures and evolve over time, though many core behaviors remain constant.
Friends and family visit those in mourning in order to give their condolences and provide comfort. The process, dating back to biblical times, formalizes the natural way an individual confronts and overcomes grief. Shiva allows for the individual to express their sorrow, discuss the loss of a loved one, and slowly reenter society. [6]
The Greek word τρόπος had already been borrowed into Classical Latin as tropus, meaning 'figure of speech', and the Latinised form of τροπολογία, tropologia, is found already in the fourth-century writing of Jerome in the sense 'figurative language', and by the fifth century in sense 'moral interpretation'.
Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.