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Self-cultivation or personal cultivation (Chinese: 修身; pinyin: xiūshēn; Wade–Giles: hsiu-shen; lit. 'cultivate oneself') is the development of one's mind or capacities through one's own efforts. [1] Self-cultivation is the cultivation, integration, and coordination of mind and body.
Through self-cultivation one can bring order and harmony to one's mind, personal life, family, state and the world as a whole. By defining the path of learning (Dao) in governmental and social terms, the Great Learning links the spiritual realm with daily life, thus creating a vision of the Way (Dao) that is radically different from that of non ...
Taking the divine elixir, however, will produce an interminable longevity and make one coeval with sky and earth; it lets one travel up and down in Paradise, riding clouds or driving dragons. [ 46 ] The Baopuzi makes a clear distinction between longevity and immortality, listing three types of immortals : celestial ( tiānxiān , 天仙 ...
The Fourth Way teaches that the soul a human individual is born with gets trapped and encapsulated by personality, and stays dormant, leaving one not really conscious, despite believing one is. A person must free the soul by following a teaching which can lead to this aim or "go nowhere" upon death of his body.
Jing zuo (Chinese: 靜坐; lit. 'quiet sitting', from Sanskrit pratisaṃlīna) refers to the Neo-Confucian meditation practice advocated by Zhu Xi and Wang Yang-ming. Jing zuo can also be described as a form of spiritual self-cultivation that helps a person achieve a more fulfilling life ("6-Great Traditions").
A. C. Graham regards the Neiye as "possibly the oldest 'mystical' text in China"; [9] Harold Roth describes it as "a manual on the theory and practice of meditation that contains the earliest references to breath control and the earliest discussion of the physiological basis of self-cultivation in the Chinese tradition". [10]
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[3] Yì (義) - righteousness; refers to both correct conduct, and the rejection of improper behaviour and dishonour. The concept is also heavily intertwined with Confucian ideas of filial piety and the correct social order. [4] Lián (廉) - integrity; refers to always being 'upright' in one's behaviour.