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The Vita Wilfrithi can be dated reasonably securely between 709, the year of Wilfrid's death, and c. 720. [11] The latter date, c. 720, is the approximate date of the Vita Sancti Cuthberti, a text which the Vita Wilfrithi quotes, [12] and indeed imitates so often that one historian has used the word "plagiarism". [13]
In the account given in Vita Sancti Wilfrithi, Ecgfrith's cavalry was ambushed by a concealed and much larger Pictish army. Nevertheless, the Northumbrians prevailed, with Pictish casualties being of sufficient number to 'fill two rivers', allowing the Northumbrian cavalry to pursue Pictish survivors without getting their feet wet. [7]
Stephen's Vita Sancti Wilfrithi is the only documentary source on Saint Wilfrid, aside from Bede's Ecclesiastical History of the English People. It was written shortly after Wilfrid's death in 709. Stephen was asked to write the Vita by Acca of Hexham, one of Wilfrid's followers, who later became a bishop and succeeded Wilfrid in the See of ...
Wilfrid is also mentioned in the Anglo-Saxon Chronicle, [33] but as the Chronicle was probably a 9th-century compilation, the material on Wilfrid may ultimately have derived either from Stephen's Vita or from Bede. [34] Another, later, source is the Vita Sancti Wilfrithi written by Eadmer, a 12th-century Anglo-Norman writer and monk from ...
Theodore's life can be divided into the time before his arrival in Britain as Archbishop of Canterbury, and his archiepiscopate. Until recently, scholarship on Theodore had focused on only the latter period since it is attested in Bede's Ecclesiastical History of the English (c 731), and also in Stephen of Ripon's Vita Sancti Wilfrithi (early 700s), whereas no source directly mentions Theodore ...
Selsey Abbey was founded by St Wilfrid in AD 681 on land donated at Selsey by the local Anglo-Saxon ruler, King Æðelwealh of Sussex.According to the Venerable Bede the Kingdom of Sussex was the last area of mainland England to be evangelised.
William Fitzstephen (also William fitz Stephen), [1] (died c. 1191) was a cleric and administrator in the service of Thomas Becket. In the 1170s he wrote a long biography of Thomas Becket – the Vita Sancti Thomae (Life of St. Thomas).
One account of the council survives, [1] that of Wilfrid's biographer, Stephen of Ripon in the Vita Sancti Wilfrithi. [2] Aldfrith and Berhtwald opposed Wilfrid's desire to return to York, but Wilfrid was supported by King Æthelred of Mercia, who had given Wilfrid shelter while he was in exile. [9]