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Zaynab's first marriage was likely before Islam. The name of her first husband is not known to history, but it is mentioned that he had died by the time of Hijrah in the year of 622 CE. [4]: 180 At that time Zaynab, who had become a Muslim, was among those who accompanied her brother Abdullah on the Hijrah to Medina. [5]
Some Shia scholars dispute the paternity of Khadija's daughters, as they view the first three of them as the daughters from previous marriages and only Fatimah as the daughter of Muhammad and Khadija. [27] During their marriage, Khadija purchased the slave Zayd ibn Harithah, then adopted the young man as her son at Muhammad's request. [28]
[3]: 317 [4]: 22–23 He told Zainab to treat Abu al-As like a guest. Then he arranged for the Quraysh merchandise to be returned, and Abu al-As took it to its owners in Mecca. [3]: 317 Abu al-As then converted to Islam and returned to Medina. Muhammad restored his marriage to Zainab, and they resumed their married life.
It is improbable that the elderly Khadija could have given birth to so many children. [2] Some Twelver Shia sources therefore contend that Ruqayya, Umm Kulthum, and Zainab were adopted by Muhammad after the death of their mother Hala, who was Khadija's sister, [3] [4] or that the three were daughters of Khadija from an earlier marriage. [5]
[5] Most of the book is set in Baghdad, Iraq and covers the period of the Zainab Salbi's childhood. [2] When the author is eleven years old her father becomes the private pilot of Saddam Hussein, [2] who becomes a family friend. [4] In order to protect her from Hussein, at the age of 19, Salbi has an arranged marriage and is sent to the United ...
Zaynab was the first of Muhammad’s wives who was not from the Quraysh tribe. [2] [3] Her father, Khuzayma ibn al-Harith, was from the Hilal tribe in Mecca. [4] Her mother is sometimes said to have been Hind bint Awf, but this tradition is weak. [5] Her first husband was her cousin, Jahm ibn ‘Amr ibn al-Harith. [4]
An uncle of Boota, who was scheming that Boota would die unmarried and the family property would go to him, becomes envious of his marriage with Zainab. A few years later, when India and Pakistan agree to deport women left behind in the riots, he informs the police that there is such a Muslim woman in their village. In Boota's absence police ...
The second Rashidun caliph Umar ibn al-Khattab is said to have asked Umm Kulthum for her hand in marriage during his reign (r. 634–644), according to the Sunni historian Ibn Sa'd (d. 845) in his biographical Tabaqat. Still a child at the time, Umm Kulthum resisted this proposal, the report by Ibn Sa'd continues.