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The song spent nine weeks as No. 1 on Christian Airplay and was Hillsong Worship's first No. 1 on the chart. What a Beautiful Name also leads the CCLI, the international licensing service for 250,000 churches. [3] [12] "What a Beautiful Name" is a track from Hillsong Worship's 25th live album, Let There Be Light. The album was released on 14 ...
The tune, originally a Silesian folk song, and the German text were printed together for the first time in 1842 by Hoffmann von Fallersleben and Richter under the name Schönster Herr Jesu (Most beautiful Lord Jesus). [4] [5] In 1850 the Danish hymnwriter B. S. Ingemann wrote Dejlig er jorden, which he set to the same melody. [6]
The Old Norse name Freyr ('lord') is generally thought to descend from a Proto-Norse form reconstructed as *frawjaʀ, stemming from the Proto-Germanic noun *frawjaz ~ *fraw(j)ōn ('lord'), and cognate with Gothic frauja, Old English frēa, or Old High German frō, all meaning 'lord, master'.
"Jesus, What a Beautiful Name" (Tanya Riches) lead vocalist: Lisa Young "Let the Peace of God Reign" (Zschech) lead vocalists: Rob Eastwood & Darlene Zschech "I Give You My Heart" (Reuben Morgan) lead vocalist: Steve McPherson "Walking in the Light" (Zschech) lead vocalist: Darlene Zschech
A reproduction of the ithyphallic Rällinge statue, interpreted as a Viking Age depiction of Freyr *Fraujaz or *Frauwaz (Old High German frô for earlier frôjo, frouwo, Old Saxon frao, frōio, Gothic frauja, Old English frēa, Old Norse freyr), feminine *Frawjōn (OHG frouwa, Old Saxon frūa, Old English frōwe, Goth. *fraujō, Old Norse freyja) is a Common Germanic honorific meaning "lord ...
This name of Sanskrit origin is associated with a Hindu god and has a meaning of “Lord of the moon.” ... means “most beautiful.” 44. Nima. This unisex name of Sanskrit and Persian origin ...
tassii/Getty Images. This name of Arabic origin has a fierce sound and a soft meaning of “beautiful and lovely.” 21. Masha. Not to be confused with Marsha, this one is a Russian diminutive of ...
Devotions to the Holy Name continued also in the Eastern Church into the 19th and 20th centuries. St. Theophan the Recluse regarded the Jesus Prayer to be stronger than all other prayers by virtue of the power of the Holy Name, and St. John of Kronstadt stated: "The Name of the Lord is the Lord Himself". [30]