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The song is a contemporary version of a classic worship song making the case for "10,000 reasons for my heart to find" to praise God. The inspiration for the song came through the opening verse of Psalm 103: "Praise the Lord, my soul; all my inmost being, praise his holy name".
Of God the Father's deathless face, O image of the light sublime That fills the heav'nly dwelling place. O Son of God, the source of life, Praise is your due by night and day; Our happy lips must raise the strain Of your esteemed and splendid name. Lord Jesus Christ, as daylight fades, As shine the lights of eventide, We praise the Father with ...
Sing to the Lord, O kingdoms of the earth, sing to the Lord (Ps 67:33a). Chant praise to God who ascends above the heights of the heavens to the east (Ps 67:33b-34a). Look, he will give his voice, the voice of power; give glory to God! Above Israel is his greatness, and his power is in the skies (Ps 67:34b-35).
Psalms 113-118 explain the many reasons why God is worthy of our praise. ... This psalm gives us the reasons why. Praise, O servants of the Lord because of His Glory. First, “The Lord is high ...
The argument claims that to rightfully sing of Jesus as Lord and Savior, one must sing incorporating the proper name of Jesus (i.e., Joshua, Yeshua, Ἰησοῦς, ישוע) to refer to the revealed Jesus, which the Psalms do not do. An additional objection to the doctrine aligned to the Regulative Principle of Worship is as follows: 1.
A doxology (Ancient Greek: δοξολογία doxologia, from δόξα, doxa 'glory' and - λογία, -logia 'saying') [1] [2] [3] is a short hymn of praises to God in various forms of Christian worship, often added to the end of canticles, psalms, and hymns.
Singing in the Spirit or singing in tongues, in Pentecostal and charismatic Christianity, is the act of worshiping through glossolalic song. The term is derived from the words of Paul the Apostle in 1 Corinthians 14:15, "I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also".
In a style reminiscent of Old Testament poetry and song, Mary praises the Lord in alignment with this structure: Mary rejoices that she has the privilege of giving birth to the promised Messiah (Luke 1:46–48). She glorifies God for His power, holiness, and mercy (Luke 1:49–50). Mary looks forward to God transforming the world through the ...