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This Litany of the Saints begins with a threefold Kyrie, followed (as in the current version) by invocations of God the Father of Heaven, the Son who redeemed the world, the Holy Spirit, and the Holy Trinity. The names of the saints follow: The Virgin Mary is invoked three times, as Holy Mary, as Holy Mother of God and as Holy Virgin of Virgins ...
According to the Epistle to the Romans, the living can intercede for the living: "Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that you strive together with me in your prayers to God for me" (Romans 15:30).
Saint Joseph's Medal is a sacramental introduced in 1971 to celebrate the 100th anniversary of Saint Joseph being declared the patron of the Catholic Church. A number of local devotions and customs to Saint Joseph exist around the world, e.g. Alpine regions, Josephstragen (German for carrying Saint Joseph) takes place on the 9 days before ...
Almighty and everlasting God, heavenly father, we give thee humble thanks, that thou hast vouchsafed to call us to the knowledge of thy grace, and faith in thee: increase this knowledge, and confirm this faith in us evermore: Give thy holy spirit to these infants, that they may be born again, and be made heirs of everlasting salvation, through ...
The priest chants: "The grace of our Lord Jesus Christ, and the love of God the Father, and the communion of the Holy Spirit be with you all." The choir/congregation respond: "And with thy spirit." Priest: "Let us lift up our hearts." Choir/Congregation: "We lift them up unto the Lord." Priest: "Let us give thanks unto the Lord."
The 1662 Book of Common Prayer [note 1] is an authorised liturgical book of the Church of England and other Anglican bodies around the world. In continuous print and regular use for over 360 years, the 1662 prayer book is the basis for numerous other editions of the Book of Common Prayer and other liturgical texts.
The Prayer of Azariah and Song of the Three Holy Children, abbreviated Pr Azar, [1] is a passage which appears after Daniel 3:23 in some translations of the Bible, including the ancient Greek Septuagint translation. The passage is accepted by some Christian denominations as canonical. The passage includes three main components.
Lord’s Prayer - Recitation of the Our Father. Elevation of the Holy Gifts - "Holy things for the holy!" Communion - The clergy and faithful receive the Eucharist. Post-Communion Prayers* - Thanksgiving prayers. Dismissal - Blessing and final prayers, concluding with "Let us depart in peace." [2]
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