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The Pentecost Novena to the Holy Spirit is traditionally prayed especially during the nine days between the Ascension Thursday and Pentecost. [15] The practice of novenas derives from the nine days spent in prayer by the Apostles and Disciples together with Mary from the Ascension until the Descent of the Holy Spirit on Pentecost.
The Litany of the Saints (Latin: Litaniae Sanctorum) is a formal prayer of the Roman Catholic Church as well as the Old Catholic Church, Lutheran congregations of Evangelical Catholic churchmanship, Anglican congregations of Anglo-Catholic churchmanship, and Western Rite Orthodox communities. [1]
Prayer in the Catholic Church is "the raising of one's mind and heart to God or the requesting of good things from God." [1] It is an act of the moral virtue of religion, which Catholic theologians identify as a part of the cardinal virtue of justice. [2] Prayer may be expressed vocally or mentally. Vocal prayer may be spoken or sung.
For wherever you enter you obtain the grace of conversion and growth in holiness, since it is through your hands that all graces come to us from the most Sacred Heart of Jesus. ℣. Allow me to praise you, O Sacred Virgin ℟. Give me strength against your enemies Amen. A shorter version of the prayer can be used for the daily renewal of the ...
Saint John Gabriel Perboyre, priest and martyr composed the Prayer of St. John Gabriel Perboyre to Jesus in the 19th century. The theme of the prayer is to help transform oneself to be more like Jesus and to banish all that in unlike Jesus from one's heart, soul and memory.
Vesting prayers are prayers which are spoken while a cleric puts on vestments as part of a liturgy, in both the Eastern and Western churches. They feature as part of the liturgy in question itself, and take place either before or after a liturgical procession or entrance to the sanctuary , as depends on the particular liturgical rite or use ...
As the most well-known of the five approved prayers, this is often simply called the "Fátima Prayer". [16] On that same day (June 13, 1917), Our Lady taught the children to say this prayer after each decade (a set of ten Hail Marys) of the Rosary. She also encouraged the children to continue daily recitation of the Rosary. [17]
In the Byzantine Rite the anaphora, whether that of St. John Chrysostom or St. Basil, ends with the following doxology sung by the priest: "And grant us with one mouth and one heart to glorify and hymn thine all-honorable and magnificent name, of the Father, and of the Son, and of Holy Spirit, now and ever and unto ages of ages."
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