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Sikh names often have the following format: First name – Religious name – Family name. [1] [2] Sikh first names serve as personal names and are selected through the Naam Karan ceremony, where a random page of the Guru Granth Sahib is opened by a granthi (Sikh preist) and the first letter of the first prayer on the opened page is used as the basis for the first name as an initial.
Performance of dancing and singing women at a Misl-era Sikh court Gurdwara Bhumman Shah fresco of a woman leading a hunt. There are many examples of women who are considered models of service and sacrifice throughout Sikh history, such as Mata Gujri, Mai Bhago, Mata Sundari, Mata Desan Kaur, Rani Sahib Kaur, Rani Sada Kaur, Rani Datar Kaur and ...
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Digambara tradition believes a woman can reach to the 16th heaven and can attain liberation only being reborn as a man. Digambara tradition says Mallinatha was a son born in a royal family, and worships Mallinatha as a male. [3] [4] However, the Shvetambara tradition of Jainism states that Māllīnātha was female with a name Mallivati. [5] [6]
It begins with the line "From a woman, a man is born" to emphasise that all men and women come from a woman. This theme then continues with the Guru highlighting, in a logical sequence, the various stages of life where the importance of woman is noted – "within woman, man is conceived," and then, " he is engaged and married" to a woman who ...
Mah Afarid, a woman who slept with Iraj, mother of Manuchihr; Manizheh, a Turanian princess, the lover of Bijan; Mehrnaz, sister of Kay Kavus; Homay, daughter of Kay Vishtasp; Kay Homay, Queen of Queens of Iran [1] [2]
For example, she said the man could give the name of a woman his partner might have feared he is interested in, or even name a woman that has wronged her in the past.
Hé-é-e Wuhti (He Wuhti, Hehea Mana, Hehee, Teakwaina Mana) (Warrior Woman) Heoto Mana (Guard Woman) Horo Mana (Yohozro Wuhti) (Cold-bringing Woman)