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Ruins of the royal palace of the Omiride dynasty in the city of Samaria, which was the capital of Israel from 880 BCE to 720 BCE.. According to Israel Finkelstein, Shoshenq I's campaign in the second half of the 10th century BCE collapsed the early polity of Gibeon in central highlands, and made possible the beginning of the Northern Kingdom, with its capital at Shechem, [10] [11] around 931 BCE.
After Rehoboam reigned three years, [7] the United Kingdom of Israel was divided in two – the northern Kingdom of Israel under Jeroboam, with its capital, first in Shechem, then Penuel, Tirzah, and finally Samaria, and ruled by a series of dynasties beginning with Jeroboam; and the southern Kingdom of Judah with its capital still in Jerusalem ...
Map of Israel as it was in the 9th century BC. Blue is the Kingdom of Israel.Golden yellow is the Kingdom of Judah. [20]According to the Bible, by the 9th century BC, the Kingdom of Israel, once united under Solomon, had been divided into the northern Kingdom of Israel and the southern Kingdom of Judah (which retained the historical capital of Jerusalem along with its Temple).
This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. Hypothesized Israelite kingdom in the Southern Levant "United Monarchy" redirects here. For the union of monarchies under a single sovereign, see Personal union. For other uses, see Kingdom of Israel. Kingdom of Israel 𐤉𐤔𐤓𐤀𐤋 c. 1047 BCE –930 BCE Land of Israel Shewing the ...
The Book of Hosea was a severe warning to the northern kingdom against the growing idolatry being practiced there; the book was a dramatic call to repentance. Christians extend the analogy of Hosea to Christ and the church: Christ the husband, his church the bride. Christians see in this book a comparable call to the church not to forsake the ...
' dove ') [a] is a Jewish prophet in the Hebrew Bible hailing from Gath-hepher in the Northern Kingdom of Israel around the 8th century BCE. He is the central figure of the Book of Jonah, one of the minor prophets, which details his reluctance in delivering the judgment of God to the city of Nineveh (near present-day Mosul) in the Neo-Assyrian ...
The prophets used the terms "Ephraim", "Joseph", and "Israel" interchangeably, speaking of the same entity, the Northern Kingdom of Israel, ...
Christian Frevel argues that the Omrides were responsible for introducing YHWH to the Kingdom of Judah, who viewed YHWH as a patron god of the Judean state. Conversely, Israel contained a plurality of Yahwist cults. This was mostly achieved by Ahab, who gave his children theophoric names whilst expanding in the northern territories and Judah.