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Lenin said that the appearance of new socialist states was necessary for strengthening Russia's economy in establishing Russian socialism. Lenin's socio-economic perspective was supported by the German Revolution of 1918–1919, the Italian insurrection and general strikes of 1920, and worker wage-riots in the UK, France, and the US.
Karl Marx, who synthesized anti-religious philosophy with materialism to show that religion is a social construct used for social control by the ruling class of a society. In his rejection of all religious thought, Marx considered the contributions of religion over the centuries to be unimportant and irrelevant to the future of humanity.
As a term, "Marxism–Leninism" is misleading because Marx and Lenin never sanctioned or supported the creation of an -ism after them, and is reveling because, being popularized after Lenin's death by Stalin, it contained three clear doctrinal and institutionalized principles that became a model for later Soviet-type regimes; its global ...
In The Attitude of the Workers’ Party to Religion, Lenin wrote: Religion is the opium of the people: this saying of Marx is the cornerstone of the entire ideology of Marxism about religion. All modern religions and churches, all and of every kind of religious organizations are always considered by Marxism as the organs of bourgeois reaction ...
For instance, the name of the city of Petrograd was changed to Leningrad, the town of Lenin's birth was renamed Ulyanov (Lenin's birth-name), the Order of Lenin became the highest state award and portraits of Lenin were hung up everywhere; in public squares, factories and offices etc. [11] The increasing bureaucracy which followed after the ...
Religion was equated with immorality, drunkenness and money-grabbing. Religion was blamed for failing to differentiate between the working classes and capitalists. The anti-religious propaganda rarely showed differentiation in methodology despite the debate that went on between different members of the Soviet hierarchy.
Philosophy in the Soviet Union was officially confined to Marxist–Leninist thinking, which theoretically was the basis of objective and ultimate philosophical truth. During the 1920s and 1930s, other tendencies of Russian thought were repressed (many philosophers emigrated, others were expelled).
The concept would be a major component of the political philosophy of Chinese Marxist leader Mao Zedong. The concept of self-criticism is a component of some Marxist schools of thought, primarily that of Marxism–Leninism, Maoism and Marxism–Leninism–Maoism.