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The Tibetan Book of Living and Dying, written by Sogyal Rinpoche in 1992, is a presentation of the teachings of Tibetan Buddhism based on the Tibetan Book of the Dead or Bardo Thodol. The author wrote, "I have written The Tibetan Book of Living and Dying as the quintessence of the heart-advice of all my masters, to be a new Tibetan Book of the ...
The Bardo Thodol (Tibetan: བར་དོ་ཐོས་གྲོལ, Wylie: bar do thos grol, 'Liberation through hearing during the intermediate state'), commonly known in the West as The Tibetan Book of the Dead, is a terma text from a larger corpus of teachings, the Profound Dharma of Self-Liberation through the Intention of the Peaceful and Wrathful Ones, [1] [note 1] revealed by Karma ...
The Tibetan Buddhist canon is a defined collection of sacred texts recognized by various schools of Tibetan Buddhism, comprising the Kangyur and the Tengyur.The Kangyur or Kanjur is Buddha's recorded teachings (or the 'Translation of the Word'), and the Tengyur or Tanjur is the commentaries by great masters on Buddha's teachings (or the 'Translation of Treatises').
The script was designed in 1686 by Zanabazar, the first spiritual leader of Tibetan Buddhism in Mongolia, who also designed the Horizontal square script. [2] The Soyombo script was created as the fourth Mongolian script, only 38 years after the invention of the Clear script. The name of the script alludes to this story.
[2] In the Bonpo Dzogchen tradition, the Five Pure Lights are discussed in the Zhang Zhung Nyan Gyud and within this auspice two texts in particular go into detail on them as The Six Lamps ( Tibetan : སྒྲོན་མ་དྲུག་ , Wylie : sgron ma drug ) and The Mirror of the Luminous Mind ( Tibetan : འོད་གསལ ...
Karma Lingpa (1326–1386) was the tertön (revealer) of the Bardo Thodol, the so-called Tibetan Book of the Dead. [1] Tradition holds that he was a reincarnation of Chokro Lü Gyeltsen , [ note 1 ] [ 2 ] a disciple of Padmasambhava .
[4] A century later another Jesuit, the Italian Ippolito Desideri (1684–1733) was sent to Tibet and received permission to stay in Lhasa where he spent 5 years (1716–1721) living in a Tibetan monastery, studying the language, the religion of the lamas and other Tibetan customs. [5] He published a couple of books in Tibetan on Christian ...
The most popular Tibetophone literary magazine in Qinghai, "Light Rain" (Drang Char), was founded in 1981, popularizing the short story genre in Tibet. [3] [4] After 1985, Tibetan journals also criticized the Gang of Four and the excesses of the Cultural Revolution, and were less bound by the constraints of political correctness.