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Chinese creation myths are symbolic narratives about the origins of the universe, earth, and life. Myths in China vary from culture to culture. In Chinese mythology, the term "cosmogonic myth" or "origin myth" is more accurate than "creation myth", since very few stories involve a creator deity or divine will.
The Pangu myth appears to have been preceded in ancient Chinese literature by the existence of Shangdi or Taiyi (of the Taiyi Shengshui). Other Chinese myths, such as those of Nüwa and the Jade Emperor, try to explain how people were created and do not necessarily explain the creation of the world. There are many variations of these myths. [9]
Some mythology involves creation myths, the origin of things, people and culture. Some involve the origin of the Chinese state. Some myths present a chronology of prehistoric times, many of these involve a culture hero who taught people how to build houses, or cook, or write, or was the ancestor of an ethnic group or dynastic family. Mythology ...
Various ideas about the creation of the universe, the earth, the sky, various deities and creatures, and the origin of various clans or ethnic groups of humans have circulated in the area of China for millennia. These creation myths may include the origins of the universe and everything, the origins of humans, or the origins of specific groups ...
Diyu (traditional Chinese: 地獄; simplified Chinese: 地狱; pinyin: dìyù; lit. 'earth prison') is the realm of the dead or "hell" in Chinese mythology.It is loosely based on a combination of the Buddhist concept of Naraka, traditional Chinese beliefs about the afterlife, and a variety of popular expansions and reinterpretations of these two traditions.
There are a variety of immortals in Chinese thought, and one major type is the xian, which is thought in some religious Taoism movements to be a human given long or infinite life. Gods are innumerable, as every phenomenon has or is one or more gods, and they are organised in a complex celestial hierarchy. [ 6 ]
Yaoguai are often depicted as injurious or predatory beings in Chinese folklore and literature who seek to consume or to drain the life force of living beings. The purpose in consuming human beings is often to obtain immortality or achieve godlike power, but sometimes is attributed to simple hunger.
It is composed of numerous Chinese myths relating to the creation of the world, containing accounts from the birth of Pangu till the historical era. It dates back to the Tang dynasty of China. It was translated and published by Hu Chongjun after the discovery of a manuscript in 1982.