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1 Timothy 2:12 is the twelfth verse of the second chapter of the First Epistle to Timothy. It is often quoted using the King James Version translation: But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. —
The Good News: If you do not love and care for your family, especially your immediate family, then you are denying your faith in God. In scripture, this is worse than not believing in God at all.
Good News Bible (GNB), also called the Good News Translation (GNT) in the United States, is an English translation of the Bible by the American Bible Society. It was first published as the New Testament under the name Good News for Modern Man in 1966.
Matthew 5:43 is the forty-third verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse is the opening of the final antithesis , that on the commandment to " Love thy neighbour as thyself ".
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible. Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length ...
Thomas Aquinas does not simply equate charity with "love", which he holds as a passion, not a virtue. [5] The King James Version uses both the words charity and love to translate the idea of caritas / ἀγάπη ( agapē ): sometimes it uses one, then sometimes the other, for the same concept.
Galatians 3:28 is the twenty-eighth verse of the third chapter in the Epistle to the Galatians in the New Testament of the Christian Bible. It is a widely commented-upon biblical passage among Paul's statements. [1] It is sometimes cited in various Christian discussions about gender equality and racism.
Luke 12 is the 12th chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records a number of teachings and parables told by Jesus Christ when "an innumerable multitude of people had gathered together", but addressed "first of all" to his disciples.
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