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The ACCS was released alongside The Church's Bible (CB) commentary series edited by Robert Louis Wilken and published by Eerdmans, a similar commentary series that featured longer extracts from the Church Fathers and which included writings that went up to AD 1000. [10]
An example of a web original catena is CatenaBible.com, founded in 2015, [10] which provides commentary from both Church Fathers and more modern writers such as George Leo Haydock. Another example of an online version is the "e-Catena" of Peter Kirby on Early Christian Writings. [11]
The Glossa Ordinaria, which is Latin for "Ordinary [i.e. in a standard form] Gloss", is a collection of biblical commentaries in the form of glosses. The glosses are drawn mostly from the Church Fathers, but the text was arranged by scholars during the twelfth century. The Gloss is called "ordinary" to distinguish it from other gloss ...
Thomas Aquinas, the celebrated western Christian theologian, included parts of Theophylact's writings in his Catena Aurea, which is a collection of commentary on the four Gospels by the Church Fathers. In the early 16th century, his Scripture commentaries had an important influence on the Novum Testamentum and Annotationes of Desiderius Erasmus ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
In the Catholic Church tradition, Athanasius of Alexandria (c. 296 or 298 – 373), Basil of Caesarea (c. 330 – 379), Gregory of Nazianzus (329 – c. 390), and John Chrysostom (347–407) are four Greek Church Fathers each who are called the "Great Church Fathers", and in the Eastern Orthodox Church, three of these (Basil of Caesarea ...
The Church Fathers played a key role in defending orthodox Christianity against heresies and interpreting the faith. [ 5 ] Modern scholars, such as Shawn J. Wilhite (2024), define Patristics as spanning from 90–750 CE and incorporating both orthodox and heretical writings for historical context.
Mark is the only canonical gospel with significant various alternative endings. [h] Most of the contents of the traditional "Longer Ending" (Mark 16:9–20) are found in other New Testament texts and are not unique to Mark, see Mark 16 § Longer ending, the one significant exception being 16:18b ("and if they drink any deadly thing, it shall ...
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