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Prayer in the Catholic Church is "the raising of one's mind and heart to God or the requesting of good things from God." [1] It is an act of the moral virtue of religion, which Catholic theologians identify as a part of the cardinal virtue of justice.
The most important Jewish prayers are the Shema Yisrael ("Hear O Israel") and the Amidah ("the standing prayer"). Communal prayer is preferred over solitary prayer, and a quorum of ten adult males (a minyan) is considered by Orthodox Judaism a prerequisite for several communal prayers. Orthodox Jewish men praying in Jerusalem's Western Wall
Prayer in Judaism is called avodah shebalev ("service of the heart"). Thus, prayer is meaningful only if one focuses one's emotions and intention (kavanah) on the words of the prayers. The Shulchan Aruch thus advises that one pray using a translation one can understand (i.e., one's vernacular), but learning the meaning of the Hebrew liturgy is ...
The Daily Office is a term used primarily by members of the Episcopal Church. In Anglican churches, the traditional canonical hours of daily services include Morning Prayer (also called Matins or Mattins, especially when chanted) and Evening Prayer (called Evensong, especially when celebrated chorally), usually following the Book of Common Prayer.
Individual prayer is considered acceptable, but prayer with a quorum of ten Jewish adults—a minyan—is the most highly recommended form of prayer and is required for some prayers. An adult in this context means over the age of 12 or 13 ( bat or bar mitzvah ).
Christian prayer is an important activity in Christianity, and there are several different forms used for this practice. [1] Christian prayers are diverse: they can be completely spontaneous, or read entirely from a text, such as from a breviary, which contains the canonical hours that are said at fixed prayer times.
The obligatory prayers play an integral role in the Islamic faith, and are regarded as the second and most important, after shahadah, of the Five Pillars of Islam for Sunnis, and one of the Ancillaries of the Faith for Shiites.
The efficacy of prayer has been studied since at least 1872, generally through experiments to determine whether prayer or intercessory prayer has a measurable effect on the health of the person for whom prayer is offered. A study in 2006 indicates that intercessory prayer in cardiac bypass patients had no discernible effects.
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