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The term Sitz im Volksleben ("setting in the life of the people") was employed for the first time in 1906 and the term Sitz im Leben in 1918. [1] The term Sitz im Leben was used by classic form critics, as discussed by Chris Tuckett, "...it has been pointed out that the term Sitz im Leben was used in a rather peculiar way by the classic form ...
The ischial tuberosity (or tuberosity of the ischium, tuber ischiadicum), also known colloquially as the sit bones or sitz bones, [1] or as a pair the sitting bones, [2] is a large posterior bony protuberance on the superior ramus of the ischium. It marks the lateral boundary of the pelvic outlet.
Before him, the bones connect into human figures; then the bones become covered with tendon tissues, flesh and skin. Then God reveals the bones to the prophet as the people of Israel in exile and commands the prophet to carry another prophecy in order to revitalize these human figures, to resurrect them and to bring them to the Land of Israel.
This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Nevi'im (Prophets). [1] This chapter contains a vision of the resurrection of dry bones, widely known as the Vision of the Valley of Dry Bones , in which Ezekiel at last assures the captives in Babylon that they will return from exile.
Jewish traditions teach that the luz is the bone from which the body will be rebuilt at the time of resurrection, and share the idea that this bone does not decay. [2] Rabbi Shraga Simmons teaches that destruction of this bone by cremation could prevent resurrection. [3] Interpretations disagree as to where in the spine the luz is located.
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The Household Bible Dictionary [42] James Aitken Wylie: 1870 Beeton's Bible Dictionary [43] Samuel Orchart Beeton: 1871 A Bible dictionary for the use of all readers and students of the Holy Scriptures of the Old and New Testaments of the books of the Apocrypha [44] Charles Boutell: Reissued as Haydn's Bible Dictionary (1879), named for Joseph ...