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In the Byzantine Rite, whenever a priest is officiating, after the Lord's Prayer he intones this augmented form of the doxology, "For thine is the kingdom and the power and the glory: of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto ages of ages.", [k] and in either instance, reciter(s) of the prayer reply "Amen".
Luke's very similar prayer at Luke 11:2-4 far more radically has simply Father, rather than our Father, a usage unheard of in Jewish literature of the period. Matthew's our Father makes the relationship somewhat more distant, and more acceptable to Jewish sensibilities. The word translated as father is abba. This is a somewhat informal term ...
The text of the Matthean Lord's Prayer in the King James Version (KJV) of the Bible ultimately derives from first Old English translations. Not considering the doxology, only five words of the KJV are later borrowings directly from the Latin Vulgate (these being debts, debtors, temptation, deliver, and amen). [1]
Gothic triskele window element. Perichoresis (from Greek: περιχώρησις perikhōrēsis, "rotation") [1] is the relationship of the three persons of the triune God (Father, Son, and Holy Spirit) to one another.
The book is a collection of texts from the gospels, epistles and most importantly the book of Psalms as well as ancient prayers of the Church Fathers; seven main prayers are distributed over the seven fixed prayer times of the day with relevant texts about every particular hour from the Bible.
John 17 is the seventeenth chapter of the Gospel of John in the New Testament of the Christian Bible.It portrays a prayer of Jesus Christ addressed to his Father, placed in context immediately before his betrayal and crucifixion, the events which the gospel often refers to as his glorification. [1]
Each line of the prayer begins with the words "Avinu Malkeinu" ["Our Father, Our King"] and is then followed by varying phrases, mostly supplicatory. There is often a slow, chanting, repetitive aspect to the melody to represent the pious pleading within the prayer. There is a wide variation of the order of the verses in different communities.
Anglican "Bless, O Father, Thy gifts to our use and us to Thy service; for Christ’s sake. Amen." Lutheran (Luther's Blessing and Thanks at Meals) (before eating) "The eyes of all wait upon Thee, O Lord, and Thou givest them their meat in due season; Thou openest Thine hand and satisfied the desire of every living thing. Our Father...
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