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In textual criticism of the New Testament, the Alexandrian text-type is one of the main text types. It is the text type favored by the majority of modern textual critics and it is the basis for most modern (after 1900) Bible translations. Over 5,800 New Testament manuscripts have been classified into four groups by text type.
CCEL is funded by online advertisements, sales of CD-ROMs (available from 1997 to 2019), [6] sales of some books not freely downloadable, and individual gifts. Calvin University has also provided them with space, network access, and significant financial support.
The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [ 3 ] and "a criticism ...
For some books of the Bible, Erasmus used just single manuscripts, and for small sections made his own translations into Greek from the Vulgate. [25] However, following Westcott and Hort , most modern New Testament textual critics have concluded that the Byzantine text-type was formalised at a later date than the Alexandrian and Western text-types.
The manuscript is a codex (precursor to the modern book) made from 773 vellum folios (specific name for pages in a codex) measuring 12.6 × 10.4 inches (32 × 26 cm), [10] bound in quarto format (parchment leaves placed on top of each other, folded in half vertically, and then folded in half again horizontally, to make a single block, then ...
The Alexandrine Sinodos is a collection of Church Orders, usually divided into seven books.It is so composed: [2] Book 1 includes the Apostolic Church-Order; Books 2 and 3 include the Egyptian Church Order (better known as Apostolic Tradition)
Theophilus of Alexandria was sympathetic to the supporters of Origen [1] and the church historian, Sozomen, records that he had openly preached the Origenist teaching that God was incorporeal. [13] In his Festal Letter of 399, he denounced those who believed that God had a literal, human-like body, calling them illiterate "simple ones".
The Golenischev (or Goleniščev) papyrus is a fragmentary illuminated papyrus in which the Alexandrian World Chronicle is attested. It has been dated to various periods between the 5th and 8th centuries, though the consensus now dates the text to the c. 6th-century; [2] It has been conjectured that the papyrus belonged to a very wealthy patron, due to its lavish illustrations. [3]