Search results
Results from the WOW.Com Content Network
The feminist theory underlying the Duluth model is that men use violence within relationships to exercise abusive power and control.The curriculum "is designed to be used within a community using its institutions to diminish the power of batterers over their victims and to explore with each abusive man the intent and source of his violence and the possibilities for change through seeking a ...
Feminist theory argues that certain traumas are produced and maintained by institutionalized discrimination and social hierarchies [1] Root (1992) coined the term "insidious traumatization," to describe the distress that builds when one is the member of a marginalized group and subjected to constant threat of discrimination. [9]
Feminist therapy theory is always being revised and added to as social contexts change and the discourse develops. [4] The therapist always retains accountability. [4] The feminist therapy model is non-victim blaming. [3] The client's well-being is the leading principle in all aspects of therapy. [4]
Feminist post-structuralist discourse analysis (FPDA) is a method of discourse analysis based on Chris Weedon's [1] theories of feminist post-structuralism, and developed as a method of analysis by Judith Baxter [2] in 2003.
In this regard, feminism and queer theory address the same ways social structures violently categorize and erase women and LGBTQIA+ people from the social narrative. However, sociological feminism often reinforces the gender binary through the research process "as the gendered subject is made the object of the study" (McCann 2016, 229).
The feminist method is a means of conducting investigations and generating theory from an explicitly feminist standpoint. [1] Feminist methodologies are varied, but tend to have a few common aims or characteristics, including seeking to overcome biases in research, bringing about social change, displaying human diversity, and acknowledging the position of the researcher. [2]
American feminist critic and writer Elaine Showalter defines this movement as "the inscription of the feminine body and female difference in language and text." [ 14 ] Écriture féminine places experience before language, and privileges non-linear, cyclical writing that evades "the discourse that regulates the phallocentric system."
She has become influential in today's international critical analysis, cultural theory, and feminism after publishing her first book Semeiotikè in 1969. Although Kristeva does not refer to her own writing as feminist, many feminists turn to her work in order to expand and develop various discussions and debates in feminist theory and criticism.