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The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
In Plato's dialogues, we find the soul playing many disparate roles. Among other things, Plato believes that the soul is what gives life to the body (which was articulated most of all in the Laws and Phaedrus) in terms of self-motion: to be alive is to be capable of moving yourself; the soul is a self-mover. He also thinks that the soul is the ...
The "free soul" is said to leave the body and journey to the spirit world during trance-like states, sleep, delirium, death, and insanity. [ 14 ] The duality is also seen in the healing traditions of Austronesian shamans, where illnesses are regarded as a " soul loss " and thus to heal the sick, one must "return" the "free soul" (which may have ...
The ancient Egyptians believed that a soul (kꜣ and bꜣ; Egypt. pron. ka/ba) was made up of many parts. In addition to these components of the soul, there was the human body (called the ḥꜥ, occasionally a plural ḥꜥw, meaning approximately "sum of bodily parts").
The Modern English noun soul is derived from Old English sāwol, sāwel.The earliest attestations reported in the Oxford English Dictionary are from the 8th century. In King Alfred's translation of De Consolatione Philosophiae, it is used to refer to the immaterial, spiritual, or thinking aspect of a person, as contrasted with the person's physical body; in the Vespasian Psalter 77.50, it ...
Plotinus saw the soul as a tool of universal structure and one of two parts of the human form: body and soul. [15] He saw the soul as what was responsible for life and for there to be existence after death, the soul could not be in the body. However, the body was necessary for the soul to exist.
The body is matter that is spatially extended, whereas the mind is the substance that thinks and contains the rational soul. [14] Pope John Paul II responded to this dualism in his Letter to Families in 1994: “It is typical of rationalism to make a radical contrast in man between spirit and body, between body and spirit. But man is a person ...
According to the LDS Church, when a spirit body enters a mortal body through birth, a temporary joining occurs, creating what is called a "soul." Church members believe that upon mortal death, the spirit body of a person leaves the mortal body and returns to the spiritual realm to await the resurrection. [2]
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