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The Mahāparinibbāna Sutta is Sutta 16 in the Dīgha Nikāya, a scripture belonging to the Sutta Piṭaka of Theravāda Buddhism. It concerns the end of Gautama Buddha's life - his parinibbāna - and is the longest sutta of the Pāli Canon. Because of its attention to detail, it has been resorted to as the principal source of reference in most ...
The parinirvana of the Buddha is described in the Mahaparinibbana Sutta. Because of its attention to detail, this Theravada sutta, though first committed to writing hundreds of years after his death, has been resorted to as the principal source of reference in most standard studies of the Buddha's life. [3]
A Sui dynasty manuscript of the Nirvāṇa Sūtra. The Mahāyāna Mahāparinirvāṇa Sūtra (Sanskrit; traditional Chinese: 大般涅槃經; pinyin: Dàbānnièpán-jīng; Japanese: Daihatsunehan-gyō, Tibetan: མྱ ངནལས་དསཀྱི མྡོ; Vietnamese: Kinh Đại Bát Niết Bàn) or Nirvana Sutra for short, is an influential Mahāyāna Buddhist scripture of the Buddha ...
L. S. Cousins has tentatively suggested [25] that this was the first sutta created as a literary text, at the Second Council, his theory being that sutta was originally a pattern of teaching rather than a body of literature; it is taught by Sariputta at the Buddha's request, and gives lists arranged numerically from ones to tens (cf. Anguttara ...
One such text is the Mahaparinibbana Sutta, which has a section called 'The Four Great References' (mahāpadesa) that outlines a set of criteria for determining whether a teaching is from the Buddha. [2] This sutta states that four references are acceptable: The words of the Buddha himself, taught in person.
The Mahasaccaka Sutta ("The Greater Discourse to Saccaka", Majjhima Nikaya 36) gives one of several versions of the Buddha's way to liberation. [ note 42 ] He attains the three knowledges, namely knowledge of his former lifes, knowledge of death and rebirth, and knowledge of the destruction of the taints, [ note 43 ] the Four Noble Truths. [ 180 ]
The earliest of these texts have been seen by modern scholars as including the Mahāyāna Mahāparinirvāṇa Sūtra (not to be confused with the Pāli Mahaparinibbana Sutta and its parallels) and the Tathāgatagarbha Sūtra (however, the dating of these texts is far from settled). [112] [113]
When the Buddha reached his eightieth year, he felt that his time in this world was approaching an end. At that time, according to the Mahāparinibbāṇa Sutta (Sutta 16 of the Dīgha Nikāya), he and some of his disciples undertook a months-long journey that would take them from Rājagṛha, through Pāṭaliputta, Vesāli, Bhoganagara, and Pāvā, to their final destination at Kuśinagara. [6]