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Losar is celebrated for 15 days, with the main celebrations on the first three days. On the first day of Losar, a beverage called changkol is made from chhaang (a Tibetan-Nepali equivalent of beer). The second day of Losar is known as King's Losar (gyalpo losar). Losar is traditionally preceded by the five-day practice of Vajrakilaya.
Gyalpo Losar is celebrated for 2 weeks. The main celebrations take place during first three days. On the first day, a traditional beverage called Changkol, an equivalent of Chhaang is drunk. In the second day, which is the start of new year, Gyalpo Losar is celebrated. On the third day, people gather together to have a feast.
Tashi delek is traditionally used as part of a larger invocation on Losar. [6] [7] With the Dalai Lama's exile and creation of the Tibetan diaspora, exile authorities promoted the use of tashi delek as an all-purpose greeting which could be easily picked up by foreign sponsors. [6]
Tamu Lhosar is a new year festival of Gurung people of Nepal.It is celebrated on every 15th Poush (December/January) of the Nepali calendar. [1] [2] [3] Similar to other Lhosars, the Gurung people also represents the years with a cycle of 12 years representing various creatures (garuda, serpent, horse, sheep, monkey, bird, dog, deer, mouse, cow, tiger and cat).
Sonam Lhosar is a New Year's day festival of the Tamang and Hyolmo people of Nepal as well as Sikkim and Darjeeling regions of India. It falls on the second new moon after the winter solstice which is usually the Magh Sukla Pratipada based on the eastern lunar calendar.
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[7] Candesartan is used experimentally in preventive treatment of migraine. [8] [9] Lisinopril has been found less often effective than candesartan at preventing migraine. [10] The angiotensin II receptor blockers have differing potencies in relation to blood pressure control, with statistically differing effects at the maximal doses. [11]
On questions of philosophy, there has historically been disagreement regarding the nature of Yogacara and Buddha-nature teachings (and whether these are of expedient meaning or ultimate meaning), which still colours the current presentations of sunyata (emptiness) and ultimate reality.