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Rahab (center) in James Tissot's The Harlot of Jericho and the Two Spies.Rahab (/ ˈ r eɪ h æ b /; [1] Hebrew: רָחָב, Modern: Raẖav, Tiberian: Rāḥāḇ, "broad", "large" "رحاب") was, according to the Book of Joshua, a Gentile and a Canaanite woman who resided within Jericho in the Promised Land and assisted the Israelites by hiding two men who had been sent to scout the city ...
Rahab is a poetical name for Egypt. [6] It might have Egyptian origins that were accommodated to the Hebrew language, although there is no relevant term in Coptic language. [2] I will make mention of Rahab and Babylon as among them that know Me; behold Philistia, and Tyre, with Ethiopia; this one was born there. —
Boaz (/ ˈ b oʊ æ z /; Hebrew: בֹּעַז Bōʿaz; Hebrew pronunciation:) is a biblical figure appearing in the Book of Ruth in the Hebrew Bible and in the genealogies of Jesus in the New Testament and also the name of a pillar in the portico of the historic Temple in Jerusalem.
And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. 6: And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration. 9: And here is the mind which hath wisdom.
Ezekiel, like Jeremiah, is said by Talmud [11] and Midrash [12] to have been a descendant of Joshua by his marriage with the proselyte and former prostitute Rahab. Some statements found in rabbinic literature posit that Ezekiel was the son of Jeremiah, who was (also) called "Buzi" because he was despised by the Jews.
Huldah was a relative of Jeremiah, both being descendants of Rahab by her marriage with Joshua (Sifre, Num. 78; Meg. 14a, b). While Jeremiah admonished and preached repentance to the men, Huldah did the same to the women (Pesiḳ. R. 26 [ed. Friedmann, p. 129]).
The Jesus bloodline refers to the proposition that a lineal sequence of the historical Jesus has persisted, possibly to the present time. Although absent from the Gospels or historical records, the concept of Jesus having descendants has gained a presence in the public imagination, as seen with Dan Brown's 2003 best-selling novel The Da Vinci Code and its 2006 movie adaptation of the same name ...
Ruth is one of five women mentioned in the genealogy of Jesus found in the Gospel of Matthew, alongside Tamar, Rahab, the "wife of Uriah" , and Mary. [2] Katharine Doob Sakenfeld argues that Ruth is a model of loving-kindness : she acts in ways that promote the well-being of others. [11]