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They have no need of baptism until age eight, [84] when they can begin to learn to discern right from wrong, and are thus accountable to God for their own actions. [85] People completely incapable of understanding right from wrong, regardless of age, are also considered as not accountable for their actions, and are not baptized. [85]
Here John mentions two manners of baptizings and two different baptisms, the one with water, and the other with the Spirit, the one whereof he was the minister of, the other whereof Christ was the minister of: and such as were baptized with the first were not therefore baptized with the second: "I indeed baptize you, but he shall baptize you."
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
In practice, a person being baptized may be wholly or partly immersed in water, water may be poured over their head, or a few drops may be sprinkled on their head. [10] It symbolises a washing away of sins and welcomes the person to the church community. Lutherans teach that at baptism, people receive regeneration and God's promise of salvation ...
St. Augustine believed that children who died unbaptized were damned. [1] In his Letter to Jerome, he wrote, [2]. Likewise, whosoever says that those children who depart out of this life without partaking of that sacrament shall be made alive in Christ, certainly contradicts the apostolic declaration, and condemns the universal Church, in which it is the practice to lose no time and run in ...
Baptism also unites the baptized with Christ's history, meaning that the person can be said to have died, been buried, and raised again just as Christ was. [39] The baptized person's identity in Christ is based on Christ's action in baptism rather than the person's action. [40] This union also unites Christians to one another. [41]
As for Lincer, Bell says that he was told the 21-year-old had been baptized less than an hour before the incident, and that "he was trying to support his family back in Mexico."
He responded, "Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call (Acts 2:38-39)."
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