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The bulk of the human religious experience pre-dates written history, which is roughly 7,000 years old. [1] A lack of written records results in most of the knowledge of pre-historic religion being derived from archaeological records and other indirect sources, and from suppositions. Much pre-historic religion is subject to continued debate.
Religious faith and language appeared everywhere in the New South. It permeated public speech as well as private emotion. For many people, religion provided the measure of politics, the power behind law and reform, the reason to reach out to the poor and exploited, a pressure to cross racial boundaries.
The history of religion is the written record of human religious feelings, thoughts, and ideas. This period of religious history begins with the invention of writing about 5,200 years ago (3200 BCE). [ 1 ]
Popular beliefs are studied as a sub-field of social sciences, like history and anthropology, which examines spiritual beliefs that develop not independently from religion, but still outside of established religious institutions. Aspects of popular piety, historical folklore, and historical superstitions are some of the themes explored. Social ...
Following the breakdown of monastic institutions and scholasticism in late medieval Europe, accentuated by the "Babylonian Captivity" of the Avignon Papacy, the Great Schism, and the failure of the Conciliar movement, the 16th century saw the fomenting of a great cultural debate about religious reforms and later fundamental religious values.
The doctrine of the Trinity, considered the core of Christian theology by Trinitarians, is the result of continuous exploration by the church of the biblical data, thrashed out in debate and treatises, eventually formulated at the First Council of Nicaea in AD 325 in a way they believe is consistent with the biblical witness, and further refined in later councils and writings. [1]
Discovering Religious History in the Modern Age (2001) McLeod, Hugh. "Religion and the City," Urban History Yearbook (1978) p7-22. reviews studies of religion in the cities of Europe and America 1820s-1970s; Ranger, T. O. and Isaria Kimambo. The Historical Study of African Religion (University of California Press, 1972)
The First Great Awakening was a wave of religious enthusiasm among Protestants that swept the American colonies in the 1730s and 1740s, leaving a permanent impact on American religion. Jonathan Edwards, perhaps most powerful intellectual in colonial America, was a key leader. George Whitefield came over from England and made many converts.