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The first person of Ba 'Alawi sada to acquire the surname al-Haddad (The Ironsmith) was Imam al-Haddad's ancestor, Sayyid Ahmad bin Abu Bakr. The Sayyid, who lived in the ninth century of the Hijra , took to sitting at the ironsmith’s shop in Tarim much of the time, hence he was called Ahmad al-Haddad (Ahmad the Ironsmith).
Ahmad Mashhur al-Haddad (Arabic: أحمد مشهور بن طه الحداد) was a Sunni Islamic scholar from Qaydun in Wadi Dawan, Yemen. He followed the Ba 'Alawiyya way of teaching and spent years proselytizing in East Africa, where he contributed to the establishment of mosques and schools.
In 2000, FamilyTreeDNA was established and initiated a global project to identify human origins through DNA analysis with the aim of reconnecting the Jewish diaspora around the world. [ 24 ] [ 25 ] The company classified the results of the analysis samples sent to it into different genetic lines based on the male (Y) chromosome and by ...
Yvonne Yazbeck Haddad (born in Syria) is Professor Emerita of the History of Islam and Christian–Muslim Relations at the Prince Alwaleed Center for Muslim–Christian Understanding at Georgetown University. Her interests and focus include contemporary Islam; intellectual, social and political history in the Arab world; Islam in the West ...
A Guide to Conclusive Proofs for the Principles of Belief (Arabic: الإرشاد إلى قواطع الأدلة في أصول الاعتقاد, romanized: Al-Irshad ila Qawati' al-Adilla fi Usul al-I'tiqad), commonly known simply as Al-Irshad ("The Guide"), is a major classic of Islamic theology.
An important center of Islamic learning, it is estimated to contain the highest concentration of descendants of the Islamic Prophet Muhammad known as the Sadah (Arabic: سادة, romanized: sādah) anywhere in the world. [1] The city is distinguished for producing numerous Islamic scholars, including Imam al-Haddad.
The reworking by Ibn al-Jawzi focused on the re-examination of the existing hadiths, elimination of weak and disputed hadiths and their replacement with the authentic and sound ones so that the integrity of the book was not compromised. Minhaj al-Qasidin was a fairly thick book and it was summarized in the form of Mukhtasar by Imam Ibn Qudamah.
Haddad recalls that this event had a significant impact on him and made him feel envious: “Here was an American embracing the religion of my people - the Arabs - and the religion I felt attached to.” [12] [10] During a year he spent in Paris on a scholarship, Haddad bought a complete set of tapes of the recitation of the Quran. Upon ...