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Anselm of Canterbury OSB (/ ˈ æ n s ɛ l m /; 1033/4–1109), also called Anselm of Aosta (French: Anselme d'Aoste, Italian: Anselmo d'Aosta) after his birthplace and Anselm of Bec (French: Anselme du Bec) after his monastery, was an Italian [7] Benedictine monk, abbot, philosopher, and theologian of the Catholic Church, who served as Archbishop of Canterbury from 1093 to 1109.
The Proslogion (Latin: Proslogium, lit. 'Discourse') is a prayer (or meditation) written by the medieval cleric Saint Anselm of Canterbury between 1077 and 1078. In each chapter, Anselm juxtaposes contrasting attributes of God to resolve apparent contradictions in Christian theology.
Anselm's argument in Chapter 2 can be summarized as follows: [23] It is a conceptual truth (or, so to speak, true by definition) that God is a being than which none greater can be imagined. God exists as an idea in the mind.
Anselm's theory was a precursor to the theology of later theologians like John Calvin, who taught the idea of Christ suffering the Father's just punishment as a vicarious substitute. Early development of the theory
Anselm uses this expression for the first time in his Proslogion (I). It articulates the close relationship between faith and human reason. Anselm of Canterbury states: "Neque enim quaero intelligere ut credam, sed credo ut intelligam " [1] ("I do not seek to understand in order that I may believe, but rather, I believe in order that I may ...
13. There is a scientific (exact) philosophy and theology, which deals with concepts of the highest abstractness; and this is also most highly fruitful for science. 14. Religions are, for the most part, bad—but religion is not. The first version of the ontological proof in Gödel's papers is dated "around 1941".
The ransom theory of atonement is a theory in Christian theology as to how the process of Atonement in Christianity had happened. It therefore accounts for the meaning and effect of the death of Jesus Christ. It is one of a number of historical theories, and was mostly popular between the 4th and 11th centuries, with little support in recent times.
Anselm of Canterbury (d. 1109) was the first to bring a sharp logic to bear upon the principal dogmas of Christianity, and to draw up a plan for dogmatic theology. Taking the substance of his doctrine from Augustine, Anselm, as a philosopher, was not so much a disciple of Aristotle as of Plato, in whose dialogues he had been schooled. [4]