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In the Maronite Church, the duration of the fast has also been shortened as centuries passed by. Since the Maronite Church is an Oriental Church belonging to the Syriac tradition, we may suppose that in ancient times the fast used to start on first Monday after Pentecost. In the 16th century, Maronites fasted approximately 30 days, even less in ...
In the Eastern Orthodox Church and the Eastern Catholic Churches Whit Monday is known as "Monday of the Holy Spirit" or "Day of the Holy Spirit" and is the first day of the afterfeast of Pentecost, being dedicated specifically to the honor of God the Holy Spirit and particularly in commemoration of his descent upon the apostles at Pentecost.
Pentecost Sunday (the 7th Sunday after Easter) 7 weeks 7: Summer (Qaita) The 7th Sunday after Pentecost: 7 weeks 8: Elijah– Holy Cross–Moses (Elijah–Sliva–Moosha) The 14th Sunday after Pentecost: 6–11 weeks 9: Dedication of the Church (Qudas–Edta) The Sunday between October 30 and November 5: 4 weeks
In the Roman Catholic liturgy, Pentecost marks the end and completion of the Easter season, and the birth or "great beginning" of the church. [58] Before the Second Vatican Council Pentecost Monday as well was a Holy Day of Obligation [citation needed] during which the Catholic Church addressed the newly baptized and confirmed. Since the ...
These would give way to all feasts of the first and second class, but outrank all all third-class feasts. Third-class ferias (lower half): other ferias of Advent. These were outranked by all (remaining) feasts. [19] Fourth-class ferias: all others, including Rogation Monday and Friday before Pentecost.
A Confraternity in Procession along Calle Génova, Seville by Alfred Dehodencq (1851). Holy Week in the liturgical year is the week immediately before Easter. The earliest allusion to the custom of marking this week as a whole with special observances is to be found in the Apostolical Constitutions (v. 18, 19), dating from the latter half of the 3rd century and 4th century.
Pentecost Monday (German: Pfingstmontag), a.k.a. Whit Monday or the second day of Pentecost (German: 2. Pfingsttag) Readings Acts 10:42–48, sermon of Peter for Cornelius John 3:16–21, "God loved the world so much ..." from the meeting of Jesus and Nicodemus Hymns See Pentecost Cantatas Georg Philipp Telemann: [168]
While Pope Pius V reduced the amount of octaves in 1568, [1] these were still numerous. Not only on the eighth day from the feast but, with the exception of the octaves of Easter, Pentecost, and, to a lesser extent, Christmas, on all the intervening days the liturgy was the same as on the feast day itself, with the exact same prayers and Scripture readings.
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