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Fania Bergstein was born in Szczuczyn in Białystok Province [7] [8] in what was then the Tsarist Russian Empire (present-day, northeastern Poland) [9] [10] Her father, Yehoshua Mordechai Bergstein [11] was a Hebrew teacher and a central role model in her life; he instilled in her a love for and knowledge of Hebrew from a young age. [12]
In Hypostasis of the Archons, she is the daughter of Adam and Eve and sister of Seth. She sets fire to Noah's Ark and receives a divine revelation from the Luminary Eleleth. In Thought of Norea , she "extends into prehistory" [ 1 ] as "she assumes the features here of the fallen Sophia ."
Pidray is the best attested of the Ugaritic goddesses regarded as daughters of Baal. [7] [4] It is sometimes assumed that she formed a triad with his other daughters, Tallay and Arsay, [4] though this view has been criticized by Steve A. Wiggins, who points out that Arsay appears with the other two goddesses only once in the entire text corpus, in a passage from the Baal Cycle in which Baal ...
The Zohar (Hebrew: זֹהַר , Zōhar, lit."Splendor" or "Radiance" [a]) is a foundational work of Kabbalistic literature. [1] It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology.
Isaiah 47 is the forty-seventh chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Books of the Prophets. [1] Isaiah 40-55 is known as "Deutero-Isaiah" and dates from the time of the Israelites' exile in Babylon.
Hazzelelponi [1] (Hebrew: הַצְּלֶלְפּוֹנִי Haṣṣəlelpōnī, "the shade-facing") [2] is a biblical woman mentioned in 1 Chronicles 4:3. Tzelafon ...
Bahir or Sefer HaBahir (Hebrew: סֵפֶר הַבָּהִיר, Hebrew pronunciation: [ˈsefeʁ ˌ(h)abaˈ(h)iʁ]; "Book of Clarity" or "Book of Illumination") is an anonymous mystical work, attributed to a 1st-century rabbinic sage Nehunya ben HaKanah (a contemporary of Yochanan ben Zakai) because it begins with the words, "R. Nehunya ben HaKanah said". [1]
Blessed are you, L ORD, who forms light. According to a Midrash, Adam and Eve were the first people to recite this blessing when they were in the Garden of Eden. [1] Judaism recognizes that the sun is central to life. It is the sun that provides light that is needed for all life on earth, and Birkat Yotzer Or is a blessing thanking God for the ...