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In the Gospel of Luke, after the Sanhedrin trial of Jesus, the Court elders ask Pontius Pilate to judge and condemn Jesus in Luke 23:2, accusing Jesus of making false claims of being a king. While questioning Jesus about the claim of being the King of the Jews, Pilate realizes that Jesus is a Galilean and therefore under Herod's jurisdiction ...
Herod and his soldiers mock Jesus, put a gorgeous robe on him, as the King of the Jews, and sent him back to Pilate. And Herod and Pilate become friends with each other that day: for before they were at enmity. [136] After questioning Jesus and receiving no replies, Herod sees Jesus as no threat and returns him to Pilate. [137]
The fifteenth-century German Benediktbeuern passion play depicts Pilate as a good friend of Herod's, kissing him in a reminiscence of the kiss of Judas. [207] Colum Hourihane argues that all of these plays supported antisemitic tropes and were written at times when persecution of Jews on the continent were high. [238]
Jesus and Pilate by William Hole Judgment of Jesus. 1st Station of the Calvary of the Church of Nuestra Señora de la Asunción in Villamelendro de Valdavia.. In the canonical gospels, Pilate's court refers to the trial of Jesus in the praetorium before Pontius Pilate, preceded by the Sanhedrin Trial.
The Acta Pilati or Acts of Pilate is a Christian text that records Jesus's trial, execution, and resurrection and expands upon the details given from the gospels. It is by far the most popular and well-read of Pilate-related apocrypha, being compiled in the Gospel of Nicodemus (Evangelium Nicodemi) in the 9th century, which was a popular work among medieval European Christians.
Herod Antipas (Greek: Ἡρῴδης Ἀντίπας, Hērṓidēs Antípas; c. 20 BC – c. 39 AD) was a 1st-century ruler of Galilee and Perea.He bore the title of tetrarch ("ruler of a quarter") and is referred to as both "Herod the Tetrarch" [1] and "King Herod" [2] in the New Testament. [3]
Herod and his soldiers then mocked Jesus, put an elegant robe on him and sent him back to Pilate. John 18:28–38 Early in the morning Jesus was taken to Pilate by the Jewish leaders, who refused to enter the praetorium to stay ceremonially clean for Passover. Pilate came out and asked them why. They said only Pilate could apply the death penalty.
[260] [261] In Luke 23:7–15, Pilate realizes that Jesus is a Galilean, and thus comes under the jurisdiction of Herod Antipas, the Tetrarch of Galilee and Perea. [262] [263] Pilate sends Jesus to Herod to be tried, [264] but Jesus says almost nothing in response to Herod's questions.