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The Lupercal (from Latin lupa "female wolf") was a cave at the southwest foot of the Palatine Hill in Rome, located somewhere between the temple of Magna Mater and the Sant'Anastasia al Palatino. [1] In the legend of the founding of Rome , Romulus and Remus were found there by the she-wolf who suckled them until they were rescued by the ...
Lupercalia, also known as Lupercal, was a pastoral festival of Ancient Rome observed annually on February 15 to purify the city, promoting health and fertility. [1] Lupercalia was also known as dies Februatus , after the purification instruments called februa , the basis for the month named Februarius .
His sanctuary was the Lupercal, where she-wolf took care of Romulus and Remus; [2] this is why Lupercalia was a celebration that helped pregnant women. [citation needed] Lupercus is sometimes identified with the god Pan in Greek mythology. [1] The Roman god Faunus is a variation of Lupercus, also linked to the festival of Lupercalia. [3]
The tale of the Lupercal is central to that of the twins, and probably predates theirs. To the Roman god Mars, the wolf is a sacred animal. There is an ongoing debate about a connection to the ancient Roman festival of the Lupercalia. In Greek mythology, Apollo's mother Leto is reported to have given birth to him as a she-wolf, to evade Hera. [3]
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Romulus and Remus, the Lupercal, Father Tiber, and the Palatine on a relief from an altar dating to the reign of Trajan (AD 98-117) A scene of combat, perhaps between Romulus and Remus, described by some ancient authors as having taken place near the Ficus Ruminalis. Pentelic marble, fragment from the frieze of the Basilica Aemilia, 1st century ...
A festival said to be of Juno Februata or Juno Februa, though it does not appear in Ovid's Fasti, was described by Alban Butler, famous as the author of Butler's Lives of Saints, who presented an aspect of the Roman Lupercalia as a festival of a "Juno Februata", under the heading of February 14:
In March 1960, his book Lupercal was published, and it won the Hawthornden Prize. He found he was being labelled as the poet of the wild, writing only about animals. [ 5 ] Hughes began to seriously explore myth and esoteric practices including shamanism, alchemy and Buddhism, with The Tibetan Book of the Dead being a particular focus in the ...