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Lupercalia, also known as Lupercal, was a pastoral festival of Ancient Rome observed annually on February 15 to purify the city, promoting health and fertility. [1] Lupercalia was also known as dies Februatus , after the purification instruments called februa , the basis for the month named Februarius .
Although the Lupercalia was a festival of purification, which had given its name "dies februatus", from "februare" ("to purify"), to the month of February, it was unrelated to the Feast of the Purification of the Blessed Virgin Mary, also commonly denominated "Candlemas", which latter feast commemorates the fulfillment of the Holy Family's ...
The Lupercal (from Latin lupa "female wolf") was a cave at the southwest foot of the Palatine Hill in Rome, located somewhere between the temple of Magna Mater and the Sant'Anastasia al Palatino. [1] In the legend of the founding of Rome , Romulus and Remus were found there by the she-wolf who suckled them until they were rescued by the ...
Articles relating to the Lupercalia, a pastoral festival of Ancient Rome observed annually on February 15 to purify the city, promoting health and fertility. Subcategories This category has only the following subcategory.
Douce repeated Butler's description of the attempt to substitute saint's names, and concluded that "as the festival of the Lupercalia had commenced about the middle of February, [the Christians] appear to have chosen Saint Valentine's day for celebrating the new feast; because it occurred nearly at the same time. [3]
Most animal sacrifice in the public religion of ancient Rome resulted in a communal meal and thus involved domestic animals whose flesh was a normal part of the Roman diet; [7] the dog occurs as a victim most often in magic and private rites for Hecate and other chthonic deities, [8] but was offered publicly at the Lupercalia [9] and two other ...
Health & Place ] (]]]]) ]]]–]]] Proximity to point sources of environmental mercury release as a predictor of autism prevalence Raymond F. Palmera,, Stephen Blanchardb, Robert Wooda
Many Roman festivals and religious observances reflect the Romans' agrarian way of life in their early history. In his treatise on farming, Varro divides the agricultural year into eight phases, with Spring beginning officially on February 7, when Favonius the west wind was thought to start blowing favorably and it was time to ready the fields. [6]