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Jews traditionally pray in the direction of Jerusalem, where the presence of the transcendent God [resided] in the Holy of Holies of the Temple. [2] [3] Within the Holy of Holies lay the Ark of the Covenant that contained the Ten Commandments tablets given to the prophet Moses by God; this is the reason that the Temple of Solomon became the focal point for Jewish prayer. [4]
A 15th-century bishop celebrates Mass ad orientem, facing in the same direction as the people Tridentine Mass, celebrated regularly ad orientem. Ad orientem, meaning "to the east" in Ecclesiastical Latin, is a phrase used to describe the eastward orientation of Christian prayer and Christian worship, [1] [2] comprising the preposition ad (toward) and oriens (rising, sunrise, east), participle ...
The World English Bible translates the passage as: When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. The Novum Testamentum Graece text is:
Jesus has just condemned the lengthy prayers of the Gentiles, and in this verse states that such prayers are unnecessary as God is aware of a person's desire even before they ask. A similar statement is made at Isaiah 65:24. This raises the question of why prayer is even necessary at all, and this issue has been much discussed by theologians.
Mizrah (also spelled Mizrach, Mizrakh) (Hebrew: מִזְרָח, romanized: mīzrāḥ) is the "east" and the direction that Jews in the Diaspora west of Israel face during prayer. Practically speaking, Jews face the city of Jerusalem when praying, and those north, east, or south of Jerusalem face south, west, and north respectively. [1]
The World English Bible translates the passage as: Pray like this: ‘Our Father in heaven, may your name be kept holy. The English Standard Version translates the passage as: Pray then like this: "Our Father in heaven, hallowed be your name. The Novum Testamentum Graece text is: οὕτως οὖν προσεύχεσθε
The Apostolic Constitutions, like the other documents that speak of the custom of praying towards the east, do not indicate on which side of the altar the bishop stood for "the sacrifice". [13] [14] The earliest Christian churches in Rome were all built with the entrance to the east, like the Jewish temple in Jerusalem. [15]
Jesus himself gives a prayer to be repeated in Matthew 6:9, and Matthew 26:44 is noted to be repeating a prayer himself. This verse is read as a condemnation of rote prayer without understanding of why one is praying. Protestants such as Martin Luther have used this verse to attack Catholic prayer practices such as the use of rosaries. [5]
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