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Book XII covers stations and retrograde motion, which occurs when planets appear to pause, then briefly reverse their motion against the background of the zodiac. Ptolemy understood these terms to apply to Mercury and Venus as well as the outer planets. Book XIII covers motion in latitude, that is, the deviation of planets from the ecliptic ...
Ptolemy states that having dealt with the former subject (astronomy) in its own treatise, he "shall now give an account of the second and less self-sufficient method in a properly philosophical way, so that one whose aim is the truth might never compare its perceptions with the sureness of the first". [27]
Ptolemy's Handy Tables (Ancient Greek: πρόχειροι κανόνες, romanized: Procheiroi kanones) is a collection of astronomical tables that second century astronomer Ptolemy created after finishing the Almagest. The Handy Tables elaborated the astronomical tables of the Almagest and included usage instructions, but left out the ...
The angular rate at which the epicycle traveled was not constant unless he measured it from another point which is now called the equant (Ptolemy did not give it a name). It was the angular rate at which the deferent moved around the point midway between the equant and the Earth (the eccentric) that was constant; the epicycle center swept out ...
ʿAbd al-Rahmān al-Ṣūfī (full name: Abū’l-Ḥusayn ʿAbd al-Raḥmān ibn ʿUmar ibn Sahl al-Ṣūfī al-Rāzī) [3] was one of the nine famous Muslim astronomers. [citation needed] He lived at the court of Emir 'Adud al-Dawla in Isfahan, and worked on translating and expanding ancient Greek astronomical works, especially the Almagest of Ptolemy.
The Canon of Kings was a dated list of kings used by ancient astronomers as a convenient means to date astronomical phenomena, such as eclipses.For a period, the Canon was preserved by the astronomer Claudius Ptolemy, and is thus known sometimes as Ptolemy's Canon.
“Throne of Glass” is Maas’ first book she published in 2012, and it eventually became a series of eight books in total. Maas this year shared on her website her preferred reading order ...
In Greek antiquity the ideas of celestial spheres and rings first appeared in the cosmology of Anaximander in the early 6th century BC. [7] In his cosmology both the Sun and Moon are circular open vents in tubular rings of fire enclosed in tubes of condensed air; these rings constitute the rims of rotating chariot-like wheels pivoting on the Earth at their centre.